Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
The Sultan was sitting in the threshold of his tent, which was not
yet completely set up, and the captives were arrayed before him one
by one. When King Guy was brought out he courteously invited him to
sit down by his side, and perceiving Renaud immediately after, he
made him sit down beside the king, and commenced upbraiding him with
his former breach of faith and with his attempt upon the sanctuary
of Medinah. Renaud excused himself, saying, through the interpreter,
“that he had only acted after the manner of princes.” At this moment
the king gave signs of being greatly distressed by thirst, and
Saladin ordered iced sherbet to be brought for his refreshment.
Having quenched his own thirst, the king handed the cup to Renaud;
but as the latter raised it to his lips, Saladin exclaimed, “Thou
hast given him to drink, not I.” This sentence was equivalent to
Renaud’s death knell, for Saladin thereby disclaimed the obligation
he would have been under (according to the laws of Arab warfare) to
spare the life of a captive who had eaten or drunk with him. As soon
as the tent was pitched the Sultan again ordered Renaud to be
brought before him, and told him he was “going to help Mohammed
against him this time.” He then gave the Prince of Kerek one last
chance for his life, offering to spare him if he would embrace
Islam. Renaud, whatever his other faults, was no coward, and as he
returned a proud refusal to the offer, Saladin smote him to the
ground, and commanded the attendants to cut off his head. The order
was promptly executed, and the reeking corpse was dragged by the
feet to where the king was standing. The latter, who had witnessed
the incident, made sure that his own turn was to follow next, and
could not conceal his agitation; but Saladin assured him that he had
no cause to fear, that “it was not the custom amongst his people for
one king to injure or insult another, and that Renaud had only met
the fate which all such traitors deserved.”
The capture of the king was, however, of less importance in the eyes
of the Christians than that of the “True Cross,” which fell into the
hands of the Mussulmans on this occasion. The native writers
describe with great glee the costly covering of gold and precious
stones in which the relic was encased, and the despair of the
Christians at its loss. This victory, which completely crushed the
Christian power, and paved the way for Saladin’s future successes,
took place on the 14th of June.
Saladin, by his manœuvre of the previous Friday, had only possessed
himself of a portion of the town of Tiberias. Raymond’s wife had
moved all she possessed to the castle, and prepared to defend it
against the invaders, but, when she saw the turn which affairs had
taken, she very wisely withdrew with her immediate followers and
rejoined her husband at Tyre. The Mohammedans were thus enabled to
occupy the fort.
Public-domain text, read in full here on John Shaqi.
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