Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
Reynolds, again misunderstanding the Arabic, renders this “one
cubit.”
Footnote 31:
The _Kiblah_ is a “point of adoration,” that is, the direction in
which Mecca lies. In the Mohammedan mosques it is indicated by a
small niche called a _mihráb_.
Another version of this conversation is, that when Ka‘ab proposed to
set the praying-place behind the Sakhrah, ‘Omar reproved him, as has
just been stated, for his Jewish proclivities, and added, “Nay, but
we will place it in the _sudr_ (‘breast or forepart’), for the
prophet ordained that the Kiblah of our mosques should be in the
forepart. I am not ordered,” said he, “to turn to the Sakhrah, but
to the Ka‘abah.” Afterwards, when ‘Omar had completed the conquest
of Jerusalem, and cleared away the dirt from the Sakhrah, and the
Christians had entered into their engagements to pay tribute, the
Muslims changed the name of the great Christian church from
_Caiyámah_ (Anastasis), to _Camámah_ (dung), to remind them of their
indecent treatment of the holy place, and to further glorify the
Sakhrah itself.
The mosque erected by ‘Omar is described by an early pilgrim who saw
it as a simple square building of timber, capable of holding three
thousand people, and constructed over the ruins of some more ancient
edifice.
The annals of the Mohammedan Empire during the next forty-eight
years, although fraught with stirring events, bear but little on the
history of Jerusalem itself; and although the visit of ‘Omar had
impressed the followers of the Cor’án with the idea that they
possessed an equal interest in the Holy City with the adherents of
the Law and of the Gospel, still their devotion to the Temple of
Mecca and their prophet’s tomb at Medína was too deeply rooted to
leave them much reverence for the Masjid el Aksa. But political
exigencies did what religious enthusiasm had failed to accomplish,
and in 684 A.D., in the reign of ‘Abd el Melik, the ninth successor
of Mohammed, and the fifth caliph of the House of Omawíyah, events
happened which once more turned people’s attention to the City of
David.
Public-domain text, read in full here on John Shaqi.
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