Again, in the year 1060, an accident happened in the Cubbet es Sakhrah: the great candelabra suspended from the dome, and containing five hundred candles, suddenly gave way, and fell with an awful crash upon the Sakhrah, greatly to the consternation of the worshippers assembled in the mosque, who looked upon it as foreboding some great calamity to Islám. Their fears were not unfounded, for the conquest of the Holy City by the Crusaders followed not many years this incident. This period seems to have been especially fertile in volcanic disturbances, for again, in the year 1068, a fearful earthquake convulsed all Palestine. On this occasion, the Sakhrah is said to have been rent asunder by the shock, and the cleft miraculously reclosed. Another event of evil omen, but of doubtful authenticity, is related by the Arab historians as having happened about the same period. The sea, they declare, suddenly receded for the distance of a day’s journey; but on the inhabitants of the neighbourhood taking possession of the reclaimed land, it suddenly returned and overwhelmed them, so that an immense destruction of life ensued. The conflict between the Abbasside and Fatimite caliphs had been from time to time renewed; but fortune seemed at length to have decided the struggle in favour of the latter family, and the name of El Mostanser Billah was formally introduced into the Khotbah (or Friday “bidding prayer”), in the sacred mosques of Mecca and Jerusalem—a proceeding which was tantamount to recognising the Fatimite monarch as the legitimate successor of the Prophet, and sovereign of the whole Mussulman empire. But scarcely had they attained the summit of their ambition when the fall came, and events happened which resulted in the total overthrow of the Fatemite dynasty, and the restoration, in name at least, of the authority of the Abbasside caliphs.