Jerusalem, the City of Herod and SaladinBesant, Walter
History
Jerusalem, the City of Herod and Saladin
Besant, Walter
Jerusalem -- Description and travel; Jerusalem -- History
One of the most singular histories of the time is that, already
alluded to, of the pilgrimage of Frotmond. At the death of their
father, Frotmond and his brothers proceeded to divide the property
which he left behind. A great-uncle, an ecclesiastic, in some way
interfered with the partition of the estates, and roused them to so
great a fury that they killed him. But immediately afterwards,
struck with horror at the crime they had committed, they betook
themselves to the court of King Lothaire, and professed their
penitence and resolution to perform any penance. In the midst of an
assembly of prelates the guilty brothers were bound with chains,
clothed with hair shirts, and with their bodies and hair covered
with ashes, were enjoined thus to visit the sacred places. They went
first to Rome, where Benedict III. received them and gave them
letters of recommendation. Thence they went by sea to Palestine, and
spent four years in Jerusalem, practising every kind of austerity
and mortification. Thence, because their penance was not hard
enough, they went to the Thebaïd in Egypt, where they remained two
years more among hermits the most rigid, and self-tormentors the
most cruel. They then wandered along the shores of the Mediterranean
to Carthage, where was the tomb of Saint Cyprian. After seven years
of suffering they returned to Rome, and begged for the pardon of the
Church. It was in vain. They had murdered a churchman; they were of
noble birth; and the example must be striking. And once more they
set off for a renewal of their weary travels in lands already
familiar to them. This time, after revisiting Jerusalem, they went
north to Galilee, and thence south to Sinai, where they remained for
three years. Again they returned to Rome, and again implored the
pardon of the Pope, again to be refused. And then, tired, we may
suppose, of sufferings which seemed useless, and fatigues without an
object, they bent their steps homewards. At Rennes the eldest
brother died, unforgiven. Frotmond turned his steps once more
towards Rome. But on the way he was met by an aged man. “Return,”
said he, “to the sanctuary which thou hast quitted. I order thee, in
the name of the Lord! It is there that absolution waits thee by the
mercy of God.”
Public-domain text, read in full here on John Shaqi.
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