Jesus the Christ: A Study of the Messiah and His Mission According to Holy; Scriptures Both Ancient and ModernTalmage, James E. (James Edward)
Religion
Jesus the Christ: A Study of the Messiah and His Mission According to Holy; Scriptures Both Ancient and Modern
Talmage, James E. (James Edward)
Christian biography -- Palestine; Jesus Christ -- Biography; Jesus Christ -- Mormon interpretations
From the place of this incident in Luke's narration of events, it
appears that it may have occurred on the day of the visit of John's
messengers. Jesus accepted the Pharisee's invitation, as He had accepted
the invitations of others, including even publicans, and those called by
the rabbis, sinners. His reception at Simon's house appears to have been
somewhat lacking in warmth, hospitality and honorable attendance. The
narrative suggests an attitude of condescension on the part of the host.
It was the custom of the times to treat a distinguished guest with
marked attention; to receive him with a kiss of welcome, to provide
water for washing the dust from his feet, and oil for anointing the hair
of the head and the beard. All these courteous attentions were omitted
by Simon. Jesus took His place, probably on one of the divans or couches
on which it was usual to partly sit, partly recline, while eating.[585]
Such an attitude would place the feet of the person outward from the
table. In addition to these facts relating to the usages of the time it
should be further remembered that dwellings were not protected against
intrusion by such amenities of privacy as now prevail. It was not
unusual at that time in Palestine for visitors and even strangers,
usually men however, to enter a house at meal time, observe the
procedure and even speak to the guests, all without bidding or
invitation.
Among those who entered Simon's house while the meal was in progress,
was a woman; and the presence of a woman, though somewhat unusual, was
not strictly a social impropriety and could not well be forbidden on
such an occasion. But this woman was one of the fallen class, a woman
who had been unvirtuous, and who had to bear, as part of the penalty for
her sins, outward scorn and practical ostracism from those who professed
to be morally superior. She approached Jesus from behind, and bent low
to kiss His feet as a mark of humility on her part and of respectful
homage to Him. She may have been one of those who had heard His gracious
words, spoken possibly that day: "Come unto me, all ye that labour and
are heavy laden, and I will give you rest." Whatever her motive in
coming, she had certainly come in a repentant and deeply contrite state.
As she leaned over the feet of Jesus her tears rained upon them.
Seemingly oblivious of her surroundings and of disapproving eyes
watching her movements, she shook out her tresses and wiped the Lord's
feet with her hair. Then, opening an alabaster box of ointment, she
anointed them, as a slave might do to his master. Jesus graciously
permitted the woman to proceed unrebuked and uninterrupted in her humble
service inspired by contrition and reverent love.
Public-domain text, read in full here on John Shaqi.
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