Jesus the Christ: A Study of the Messiah and His Mission According to Holy; Scriptures Both Ancient and ModernTalmage, James E. (James Edward)
Religion
Jesus the Christ: A Study of the Messiah and His Mission According to Holy; Scriptures Both Ancient and Modern
Talmage, James E. (James Edward)
Christian biography -- Palestine; Jesus Christ -- Biography; Jesus Christ -- Mormon interpretations
This new way of teaching, this departure from the Master's earlier
method of doctrinal exposition, caused even the most devoted of the
disciples to marvel. The Twelve and a few others came to Jesus when He
was apart from the multitude, and asked why He had spoken to the people
in this manner, and what was the meaning of this particular parable. Our
Lord's reply to the first part of the inquiry we shall consider
presently; concerning the second, He asked "Know ye not the parable? and
how then will ye know all parables?"[617] Thus did He indicate the
simplicity of this the first of His parables, together with its typical
and fundamental character, and at the same time intimate that other
parables would follow in the course of His teaching. Then He gave the
interpretation:
"Hear ye therefore the parable of the sower. When anyone heareth
the word of the kingdom, and understandeth it not, then cometh
the wicked one, and catcheth away that which was sown in his
heart. This is he which received seed by the way side. But he
that received the seed into stony places, the same is he that
heareth the word, and anon with joy receiveth it; yet hath he
not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and
by he is offended. He also that received seed among the thorns
is he that heareth the word; and the care of this world, and the
deceitfulness of riches, choke the word, and he becometh
unfruitful. But he that received seed into the good ground is he
that heareth the word, and understandeth it; which also beareth
fruit, and bringeth forth, some an hundredfold, some sixty, some
thirty."[618]
Further exposition may appear superfluous; some suggestion as to the
individual application of the contained lessons may be in place,
however. Observe that the prominent feature of the story is that of the
prepared or unprepared condition of the soil. The seed was the same
whether it fell on good ground or bad, on mellow mold or among stones
and thistles. The primitive method of sowing still followed in many
countries, consists in the sower throwing the grain by handfuls against
the wind, thus securing a widespread scattering. Running through the
Galilean fields, were pathways, hard trodden by feet of men and beasts.
Though seed should fall on such tracts, it could not grow; birds would
pick up the living kernels lying unrooted and uncovered and some of the
grains would be crushed and trodden down. So with the seed of truth
falling upon the hardened heart; ordinarily it cannot take root, and
Satan, as a marauding crow, steals it away, lest a grain of it perchance
find a crack in the trampled ground, send down its rootlet, and possibly
develop.
Public-domain text, read in full here on John Shaqi.
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