During his week of service each priest was required to maintain scrupulously a state of ceremonial cleanliness of person; he had to abstain from wine, and from food except that specifically prescribed; he had to bathe frequently; he lived within the temple precincts and thus was cut off from family association; he was not allowed to come near the dead, nor to mourn in the formal manner if death should rob him of even his nearest and dearest of kin. We learn that the daily selection of the priest who should enter the Holy Place, and there burn incense on the golden altar, was determined by lot;[189] and furthermore we gather, from non-scriptural history, that because of the great number of priests the honor of so officiating seldom fell twice to the same person. On this day the lot had fallen to Zacharias. It was a very solemn occasion in the life of the humble Judean priest--this one day in his life on which the special and particularly sacred service was required of him. Within the Holy Place he was separated by the veil of the temple only from the Oracle or Holy of Holies--the inner sanctuary into which none but the high priest might enter, and he only on the Day of Atonement, after long ceremonial preparation.[190] The place and the time were conducive to the highest and most reverential feelings. As Zacharias ministered within the Holy Place, the people without bowed themselves in prayer, watching for the clouds of incense smoke to appear above the great partition which formed the barrier between the place of general assembly and the Holy Place, and awaiting the reappearance of the priest and his pronouncement of the benediction.