the Jews, who came under the dominion of that empire by its conquest of Babylon. This was the epoch of Daniel's vision. No sooner had Cyrus obtained possession of Chaldea, than he issued a decree allowing the Jews to quit the land of their captivity, and repair to Judea to build the temple of the Lord. He also restored to them the vessels and treasures which Nebuchadnezzar had taken from the temple built by Solomon. On the grant of this decree,[121] five hundred and thirty-six years before Christ, many of the Jews returned to their own land, and laid the foundation of the temple; but they were hindered in the building of it by their several enemies, who were supported in their opposition by Artaxerxes, the successor of Cyrus. But when Darius Hystaspes ascended the throne of Persia, he issued a decree[122] five hundred and nineteen years before Christ, forbidding the enemies of the Jews to interrupt the building of the temple, and further commanded that materials requisite for the work, and the animals, oil, and wine for the sacrifices, should be supplied at his (the king's) cost. The third decree was granted to Ezra, the scribe, four hundred and sixty-seven years before Christ, by Artaxerxes Longimanus, in the seventh year of his reign, by which he bestowed great favours upon the Jews,[123] appointing Ezra Governor of Judea. He permitted all the Jews to return to Jerusalem, and commanded his treasurers beyond the river, to supply Ezra with such things as he needed for the house of his God, even to an hundred talents of silver, an hundred measures of wheat, an hundred baths of wine, and an hundred baths of oil. The king and his princes presented much silver and gold, and many vessels, and ordered that what else might be required for the house of God, should be supplied from the king's treasury. This is not the same Artaxerxes who listened to the slanderous reports of the enemies of the Jews, and stopped the building of their temple; but Artaxerxes, surnamed Longimanus, supposed to be the person styled Ahasuerus, in the book of Esther, whose attachment to his Israelitish consort may account for the distinguished favours he conferred on the people of her nation. We find the queen was present when Nehemiah presented his petition, which was the second decree granted by this monarch, and was the fourth and last decree, being granted in the twentieth year of his reign, and four hundred and fifty-four years before Christ.[124] This was the most efficient decree, for by it Jerusalem and its walls were built. The high resolves of the court of Heaven were revealed; Daniel was made "to know and understand that from the going forth of the commandment to restore and build Jerusalem, _unto_ the Messiah, the prince, shall be seven weeks, and three score and two weeks, being sixty nine weeks, or four hundred and eighty-three years. From the last, or fourth, decree to the birth of Christ, (vide Rollin, volume 8, page 265,) is four hundred