"After threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary." "Secret things belong unto God; but things that are revealed, to you and your children." We cannot ascertain to a certainty when the seventy-two weeks commence, but it is evident they terminate at the cutting off of the Messiah. From the words "And the end thereof shall be with a flood, and unto the end of the war desolations are determined," it appears, also, to allude to the destruction of the city, previous to which event the Messiah should be cut off. We hope we shall not offer any violence to the words, if we give them this interpretation. The destruction of Jerusalem is not the only event alluded to in this interesting prophecy; there is one of paramount importance to the ruin of Salem's palaces, though that involved the fate of Judah's sons. On the other momentous fact hang the highest interests of Jew and Gentile, bond and free, past, present, and future generations; not only the happiness of earth, but much of the glory of heaven, depends on its accomplishment. Without it no sweet song of "Salvation to God and the Lamb," would have echoed amidst the heavenly hills, none of the race of Adam would be seen worshipping before the presence of Jehovah with the angels of light; those melodious hymns of redemption, now chaunted by ten thousand times ten thousand glorified Saints, had not been heard but for the vicarious sacrifice of the Son of God,[127] who not only covenanted, but did actually lay down his life a ransom for sinners. When Jesus, the Christ of God, the Prince Messiah, appeared on earth, it was not simply to set the children of men an example of piety and virtue; we ardently admire his glorious example, and consider his followers bound to imitate the bright pattern he has left them; yet we dare not believe that _that_ was the only object he designed to accomplish when he visited our world.[128] No, he came as the federal Head, the Representative and Surety of his people.[129] He was "cut off from the land of the living," by a violent and cruel death; yet not for himself, not for any sin of his own,[130] nor purposely to set us a pattern of patience and resignation; but to discharge the debt of sin, he had covenanted to cancel on man's account. Jehovah executed towards him the severest justice, and permitted his crucifiers to exercise the blackest ingratitude, and most inhuman cruelty. "O Jerusalem, Jerusalem, thou who killest the prophets, and stonest them that are sent unto thee, how often would the Lord have gathered thee under his protecting care as a hen gathereth her chickens under her wings, but ye would not." Thy awful doom was sealed when thou didst reject the authority, and persecute unto death Jesus the Messiah, thy prophet and benefactor, thy God and King. The thought of thy approaching misery drew tears