The whole of this Psalm is descriptive of the Messiah, and we are not destitute of strong proofs to warrant our applying it to Jesus. We find persons of different denominations and rank in society, even kings, priests, scribes and pharisees, Jews and Gentiles, in league to persecute and destroy an innocent individual. Of the Jews we see Caiaphas the High Priest, at the head of the Sanhedrim, from day to day in consultation on the best and most effectual methods to secure and destroy the victim of their displeasure. Of the Gentile party are Herod and Pilate, deputy kings or governors under Cæsar, assisted by the Roman soldiers, seconding and consenting to the plans of the Jewish rulers and people. We see these men forget their national and personal animosities, to join in the scheme. Yea Herod and Pilate, although at enmity before, on this occasion lay aside their resentments, become friends, and act in unison. But why "do these heathens rage, and against whom do these kings of the earth set themselves," and wherefore all this consultation and contrivance? Is it to secure a powerful tyrant, the scourge of an oppressed nation? Is it to subdue an usurper who has arisen to trample on and overthrow the existing authorities of the state; or is it to bring to justice a wretch who has violated her laws, and by his crimes and enormities become the dread and fear of his race? No--but it is against the meek and lowly Jesus, who had never refused to pay tribute to whom tribute was due, who had never attempted to establish a kingdom amongst the princes of the earth; but when solicited to do so, had ever checked the proposition, as his kingdom was not of this world; he could challenge his bitterest enemies to prove against him any violation of the laws, either of Moses or Cæsar; nor did Jesus attempt to escape from them, but was daily to be found either in the temple, or about the city or its suburbs, attended by a handful of unarmed followers. There is one circumstance which deserves particular attention, as it tends to show the extreme warmth and rage of his persecutors. The night Jesus was apprehended, was the very night the Jews celebrated the passover: after which ordinance, the whole of the people were forbidden to go abroad, or leave their houses until the morning.[69] But so eager were these infuriated people to accomplish their plans, that in opposition to this Jewish command, they go out to seize Jesus, whom they take to the palace of the High Priest, where the scribes and the elders of the people also assemble, to contrive measures to get Jesus crucified. It appears more than probable that they sat in council the whole night, as we leave them late in the evening thus employed, and very early in the morning we find them still engaged on the same subject. So soon as it is day, they lead Jesus to the hall of Pilate. "But why do the heathen rage, and the people imagine a vain thing? Against whom do the kings of the earth