is the Light of Life, and there is not a ray of hope or light to cheer the rugged path of sorrow, but what must emanate from this Fountain of Light; even amidst seasons of health and prosperity, all is darkness and gloom within, unless the soul is enlightened by his all-gladdening beams. [99] Exodus xii. 2. 6. 18. [100] Mark xv. 34. CHAPTER LV. And he made his grave with the wicked, and with the rich in his death; because he hath done no violence, neither was any deceit in his mouth.--Isaiah liii. 9. It is usual, amongst many nations, for the bodies of those who fall by the hand of the public executioner, not only to be denied the rites of burial, but to be exposed to marked contempt. Though Jesus made his grave with the wicked, yet it was also with the rich in his death. Crucified at Golgotha amidst two thieves, he shall receive an honourable burial. All the Evangelists have recorded the circumstances of his interment, and nobly distinguished the name of Joseph of Arimathea, for the marked respect with which he treated the body of the despised Nazarene. Timidity kept him from before publicly acknowledging his attachment to Jesus; yet it is remarked, though a member of the Sanhedrim he consented[101] not to the deed and counsel of those who condemned the Lord of life and glory. Fully aware of the contempt and scorn affixed to the followers of the crucified Jesus, his noble, disinterested spirit now led him resolutely to face it all; to rescue, if possible, the body from further abuse and dishonour. He went boldly unto Pilate, and begged the body. His request is granted, Pilate having ascertained from the centurion, that Jesus had been some time dead. Joseph is now joined by Nicodemus, (who at first came to Jesus by night,) and these two, high in rank and office, the one an honourable counsellor, the other a ruler of the Jews, are busily engaged in paying the last sad tribute of respect to the remains of their dear departed Lord. One having provided an hundred pounds weight of spices to embalm the body after the custom of the Jews, and the other supplying the fine linen, they proceed to deposit the body in the sacred chamber of the tomb. The receptacle of this mighty dead was not the royal mausoleum of Judah's kings, but a new sepulchre, hewn out of a rock, in Joseph of Arimathea's garden. There laid they Jesus, where never man before was laid. No funeral pomp or pageantry of state, that solemn mockery of wo, adorned his funeral procession. Though its attendants were few, yet the tears of affection and love bedewed his mangled body, and the voice of lamentation and sorrow reverberate through this solemn vault of death. How was the mighty fallen! That arm, then motionless in death, ne'er did a deed of violence; that tongue, whose universal law was kindness, was then silent as the grave; and that mouth, in which deceit ne'er found a place, was closed by the iron hand of death. Behold here "an Israelite indeed, in whose