The Jewel of St. Hilary contains a fine cameo head in profile of the
Emperor Augustus on a sardonyx. It is enclosed in a frame of silver gilt
set with large rubies, sapphires, and pearls. The jewel was formerly
employed as a pectoral or breast-ornament upon a silver reliquary bust
of St. Hilary preserved in the Treasury of St. Denis. On the dispersal
of the Treasury in 1791, the jewel was removed to the Bibliothèque
Nationale. The framework dates from the twelfth century. It measures
3½ by 2½ inches.[47] The Cameo of Charles V of France, a sardonyx
of three layers, dating from Imperial Roman times, represents a full
length figure of Jupiter. It is mounted in the gold frame in which it
was presented to the Treasury at Chartres by the King. Such prophylactic
verses[48] as are found frequently side by side upon amulets and in
cabalistic formulæ of the Middle Ages, are inscribed round its edge on
a ground of blue and red enamel, together with the opening words of
St. John's Gospel, which were supposed to serve as a protection,
particularly against demons and thunder. The figure of Jupiter with the
eagle probably passed for a representation of the evangelist. At the
lower part is a crowned escutcheon bearing the arms of France, and on
the crown is an inscription recording the presentation of the jewel by
Charles V in the year 1367.[49] This beautiful example of French
jewellery of the fourteenth century is 6 inches in length and 3 in
width.
[47] Babelon (E. C. F.), _Catalogue des camées de la Bib. Nat._, p. 107.
[48] _St. Luke,_ IV. 30; and _St. John_, VIII. 2.
[49] Babelon, _op. cit._, p. 1.
Of slightly later date than the Jewel of St. Hilary, and of far more
elaborate workmanship, though perhaps less well known on account of its
somewhat remote situation, is the Schaffhausen Onyx. The stone, a fine
sardonyx, is a Roman cameo of a female figure carrying a cornucopia
and caduceus, and intended to represent Peace. Its setting, a superb
specimen of mediæval goldwork, is mounted with figures of eagles and
lions, chased in full relief and arranged in regular order between high
bezels set with garnets, sapphires, pearls, and turquoises. The outside
measurement of the jewel is 6 by 5 inches, and that of the stone 3½
by 3.[50]
[50] For a full description of this jewel, see a monograph by
J. J. Oeri, entitled _Der Onyx von Schaffhausen._
The large part played by superstition in the ornaments of the Middle
Ages need not be further enlarged on. The virtues of charms were not
only associated with gems and precious stones; for mystic letters,
cabalistic inscriptions, and other devices were among the chief features
of mediæval jewellery. Such devices lingered long after the Renaissance
of learning had partially dispelled the mysticism of the Middle Ages;
while similar superstitions in respect to precious stones are even now
not entirely extinct, in spite of the assurances of modern science.
Public-domain text, read in full here on John Shaqi.
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