“The Jewish Question cannot be solved by tolerance. There are thousands of well-meaning people who take to themselves great credit for exhibiting a spirit of tolerance toward the Jews.” (Page 98) Mr. Levi also lays down rules for “the study of the Jewish Question,” and he says that if they were followed the result “would be startling at once to the Jews and the general public.” (Page 93) How far present Jewish leadership has departed from that frank and broad view taken by Mr. Levi, is everywhere evident. Not that Mr. Levi was a critic of his people, but he was a lawyer who was accustomed to weighing facts, and he saw facts that weighed against his people. But he was pro-Jewish even in his most severe observations. He could make an attack on the rabbis, taunting them with the saying that “many of you are ‘rabbis for revenue only,’” but he could also insist on Jewish solidarity and exclusiveness. In this connection it may be interesting to see how strongly Mr. Levi supports the contention of Jewish leaders (as outlined in THE DEARBORN INDEPENDENT of October 9 and 16, 1920) that the Jews are a _race_ and not merely a _religion_, a nation and not merely a church, and that the term “Jew” is biological rather than theological. This is specially commended to the attention of those dim-minded shouters of “religious prejudice,” who come into action whenever the Jewish Question is mentioned. (Of “religious prejudice” there are many examples to give in future articles.) “Certain it is that thus far the race and the religion have been so fused, as it were, that none can say just where the one begins and the other leaves off.” (Page 116) Attacking the contention of the “liberals” or “reformed Jews” to the effect that “Jew” is the name of a member of religious denomination, and not of a member of a certain race, Mr. Levi says: “Nothing to my mind is more pregnant with error than this postulate of unreason. (Page 185) It is not true that the Jews are only Jews because of their religion.” (Page 189) “The Jews are not simply an indiscriminate lot of people who hold to a common belief.” (Page 190) “A native Eskimo, an American Indian might conscientiously adopt every tenet of the Jewish church, might practice every form and ceremony imposed by the Jewish laws and the Jewish ritual, and as far as the religion is concerned, be a Jew, but yet, no one who will reflect for a moment would class them with the Jews as a people. If the truth were known, a very large percentage of so-called Christians would be found to be believers in the essentials of the Jewish religion, and yet, they are not Jews. “It requires not only that men should believe in Judaism, but that they should be the descendants in a direct line of that people who enjoyed a temporal government and who owned a country up to the time of the destruction of the second commonwealth.