Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn IndependentFord, Henry
Religion
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
It is not the true Jewishness of the Jew, nor yet the nationalism of the
Jew that is on trial, but his anti-national internationalism. A true
Mosaic Jew—not a Talmud Jew—would be a good citizen. A nationalist Jew
would at least be logical. But an international Jew has proved an
abomination, because his internationalism is focused on his own racial
nationalism which in turn is founded on his ingrained belief that the
rest of humanity is inferior to him and by right his prey. Jewish
leaders may indulge in all the platitudes they possess, the fact which
they cannot deny is that the Jew has for centuries regarded the “goyim”
as beneath him and legitimately his spoil.
The internationalism of the Jew is confessed everywhere by him. Listen
to a German banker: imagine the slow, oily voice in which he said:
“We are international bankers. Germany lost the war?—what of it?—that is
an affair of the army. We are international bankers.”
And that was the attitude of every international Jewish banker during
the war. The nations were in strife? What of it? It was like a
Dempsey-Carpentier bout in New Jersey, or a baseball game in Chicago—an
affair of the fighters—“we are international bankers.”
A nation is being hamstrung by artificial exchange rates; another by the
sucking of money out of its channels of trade; what of it to the
international banker?—he has his own game to play. Hard times bring more
plums tumbling off the tree into the baskets of the international
bankers than does any other kind of times. Wars and panics are the
Jewish international bankers’ harvests.
Citizens wake up with a start to find that even the white nations are
hardly allowed to see each other nowadays except through Jewish eyes.
When the United States supposedly speaks to France, through whom does
she speak? All that France sees is Otto H. Kahn! Why must a Jew
represent the United States of America to France? When France supposedly
speaks to the United States, through whom is it done? Through Viviani,
Jewish in every thought and method. Now they are talking of sending
Millerand over, another Jew. Britain sends Lord Reading. Germany sent
Dr. Dernberg. And to other countries the United States sent Morgenthau,
Strauss, Warburg, and lesser Jewlings.
It comes with something of a shock to learn that Foch is coming to the
United States. We have not seen a Frenchman since Joffre visited us. It
is good to see men of the white race come across the sea as if to
reassure us that white men still live in those countries. The business
of the Peace Conference was done by Jews—has it come to a point where
international diplomacy is to become a Jewish monopoly also? Must the
special conversations between France, Britain and the United States be
held through Jewish interpreters, while Anglo-Saxons and true Frenchmen
do the routine embassy work—or shall it be possible for the non-Jewish
nations to see one another occasionally through non-Jewish
representatives?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account