Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn IndependentFord, Henry
Religion
Jewish influences in American life : $b volume III of the International Jew, the world's foremost problem : being a reprint of a third selection from articles appearing in the Dearborn Independent
Ford, Henry
Antisemitic literature; Jews -- United States; United States -- Ethnic relations
Doctors would be forbidden to visit the families that had children
attending the enlightened schools.
Their names would be sent to the blacklist at the places where
circumcision was performed, so that new-born descendants of the
recalcitrants might be refused the rite of Moses.
They would be denied all share in Zionist benefits or funds.
If they were in business, they would be boycotted.
If they were workmen, they could get no work.
“Anyone who refused, let him know that it was forbidden for him to be
called by the name of Jew. They will be fought by all lawful means.
Their names will be put upon a monument of shame and their deeds made to
reproach them to the last generation. If they are supported, their
support will cease. If they are rabbis, they will be moved far from
their office. They shall be put under the ban and persecuted, and all
the world will know that in this justice there has been no mercy.”
It is the Jewish Bolshevist spirit all over again, that spirit which so
many people have been vainly endeavoring to reconcile with the Russian
temperament—because it is so un-Russian.
It is tyranny, and not the tyranny of strength, but of meanness and
darkness. It is now perfectly clear what was meant by Dr. McInnis, who
is Anglican Bishop of Jerusalem, when he said: “The emigrants so far
brought in (to Palestine, under the Commission) did not include many
respectable English Jews; but they did include a great number of
Russians, Poles and Rumanians, many of them thoroughly Bolshevik in
their attitude to the government.”
If this spirit obtains at the beginning of a movement which the
Christian world has been taught by propaganda to regard as a profoundly
religious and respectable exodus, it burdens the imagination to forecast
what will be done in a period of full and unquestioned rule.
Public-domain text, read in full here on John Shaqi.
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