Jewish Literature and Other EssaysKarpeles, Gustav
Religion
Jewish Literature and Other Essays
Karpeles, Gustav
Jewish literature -- History and criticism; Jews
To the Spanish-Jewish writers poetry was an end in itself. Along with
religious songs, perfect in rhythm and form, they produced lyrics on
secular subjects, whose grace, beauty, harmony, and wealth of thought
rank them with the finest creations of the age. The spirit of the
prophets and psalmists revived in these Spanish poets. At their head
stands Solomon ibn Gabirol, the Faust of Saragossa, whose poems are the
first tinged with _Weltschmerz_, that peculiar ferment characteristic of
a modern school of poets.[47] Our accounts of Gabirol's life are meagre,
but they leave the clear impression that he was not a favorite of
fortune, and passed a bleak childhood and youth. His poems are pervaded
by vain longing for the ideal, by lamentations over deceived hopes and
unfulfilled aspirations, by painful realization of the imperfection and
perishability of all earthly things, and the insignificance and
transitoriness of life, in a word, by _Weltschmerz_, in its purest,
ideal form, not merely self-deception and irony turned against one's own
soul life, but a profoundly solemn emotion, springing from sublime pity
for the misery of the world read by the light of personal trials and
sorrows. He sang not of a mistress' blue eyes, nor sighed forth
melancholy love-notes--the object of his heart's desire was Zion, his
muse the fair "rose of Sharon," and his anguish was for the suffering of
his scattered people. Strong, wild words fitly express his tempestuous
feelings. He is a proud, solitary thinker. Often his _Weltschmerz_
wrests scornful criticism of his surroundings from him. On the other
hand, he does not lack mild, conciliatory humor, of which his famous
drinking-song is a good illustration. His miserly host had put a single
bottle of wine upon a table surrounded by many guests, who had to have
recourse to water to quench their thirst. Wine he calls a
septuagenarian, the letters of the Hebrew word for wine (_yayin_)
representing seventy, and water a nonagenarian, because _mayim_ (water)
represents ninety:
WATER SONG
Chorus:--Of wine, alas! there's not a drop,
Our host has filled our goblets to the top
With water.
When monarch wine lies prone,
By water overthrown,
How can a merry song be sung?
For naught there is to wet our tongue
But water.
CHORUS:--Of wine, alas! etc.
No sweetmeats can delight
My dainty appetite,
For I, alas! must learn to drink,
However I may writhe and shrink,
Pure water.
CHORUS:--Of wine, alas! etc.
Give Moses praise, for he
Made waterless a sea--
Mine host to quench my thirst--the churl!--
Makes streams of clearest water purl,
Of water.
CHORUS:--Of wine, alas! etc.
Public-domain text, read in full here on John Shaqi.
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