Jewish Literature and Other EssaysKarpeles, Gustav
Religion
Jewish Literature and Other Essays
Karpeles, Gustav
Jewish literature -- History and criticism; Jews
According to the legend, this is the night of Saul Wahl's brief royalty.
It is said that he was an agent employed by Prince Radziwill, and when
the electors could not be induced to come to an agreement, it occurred
to the prince to propose Saul as a compromise-king. With shouts of "Long
live King Saul!" the proposal was greeted by both factions, and this is
the nucleus of the legend, which with remarkable tenacity has
perpetuated itself down to our generation. For the historical truth of
the episode we have three witnesses. The chief is Prince Nicholas
Christopher of Radziwill, duke of Olyka and Nieswiesz, the son of the
founder of this still flourishing line of princes. His father had left
the Catholic church, and joined the Protestants, but he himself returned
to Catholicism, and won fame by his pilgrimage to Jerusalem, described
in both Polish and Latin in the work _Peregrinatio Hierosolymitana_.
Besides, he offered 5000 ducats for the purchase of extant copies of the
Protestant "Radziwill Bible," published by his father, intending to have
them destroyed. On his return journey from the Holy Land he was attacked
at Pescara by robbers, and at Ancona on a Palm Sunday, according to his
own account, he found himself destitute of means. He applied to the
papal governor, but his story met with incredulity. Then he appealed to
a Jewish merchant, offering him, as a pawn, a gold box made of a piece
of the holy cross obtained in Palestine, encircled with diamonds, and
bearing on its top the _Agnus dei_. The Jew advanced one hundred crowns,
which sufficed exactly to pay his lodging and attendants. Needy as
before, he again turned to the Jew, who gave him another hundred crowns,
this time without exacting a pledge, a glance at his papal passport
having convinced him of the prince's identity.[73]
This is Radziwill's account in his itinerary. As far as it goes, it
bears striking similarity to the narrative of Rabbi Pinchas of Anspach,
and leads to the certain conclusion that the legend rests upon an
historical substratum. A critic has justly remarked that the most vivid
fancy could not, one hundred and thirty-one years after their
occurrence, invent, in Anspach, the tale of a Polish magnate's
adventures in Italy. Again, it is highly improbable that Saul Wahl's
great-grandson read Prince Radziwill's Latin book, detailing his
experiences to his contemporaries.
Public-domain text, read in full here on John Shaqi.
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