Jewish Literature and Other EssaysKarpeles, Gustav
Religion
Jewish Literature and Other Essays
Karpeles, Gustav
Jewish literature -- History and criticism; Jews
The boy was first taught by Rintelsohn at a Jewish school, but his
knowledge of Hebrew seems to have been very limited. It is an
interesting fact that his first poem, "Belshazzar," which he tells us he
wrote at the age of sixteen, was inspired by his childhood's faith and
is based upon Jewish history. Towards the end of his life he said to a
friend:[96] "Do you know what inspired me? A few words in the Hebrew
hymn, _Wayhee bechatsi halaïla_, sung, as you know, on the first two
evenings of the Passover. This hymn commemorates all momentous events in
the history of the Jews that occurred at midnight; among them the death
of the Babylonian tyrant, snatched away at night for desecrating the
holy Temple vessels. The quoted words are the refrain of the hymn, which
forms part of the Haggada, the curious medley of legends and songs,
recited by pious Jews at the _Seder_." Ay, the Passover celebration,
the _Seder_, remained in the poet's memory till the day of his death. He
describes it still later in one of his finest works:[97] "Sweetly sad,
joyous, earnest, sportive, and elfishly mysterious is that evening
service, and the traditional chant with which the Haggada is recited by
the head of the family, the listeners sometimes joining in as a chorus,
is thrillingly tender, soothing as a mother's lullaby, yet impetuous and
inspiring, so that Jews who long have drifted from the faith of their
fathers, and have been pursuing the joys and dignities of the stranger,
even they are stirred in their inmost parts when the old, familiar
Passover sounds chance to fall upon their ears."
My esteemed friend Rabbi Dr. Frank of Cologne has in his possession a
Haggada, admirably illustrated, an heirloom at one time of the Van
Geldern family, and it is not improbable that it was out of this
artistic book that Heinrich Heine asked the _Mah nishtannah_, the
traditional question of the _Seder_.
Heine left home very young, and everybody knows that he was apprenticed
to a merchant at Frankfort, and that his uncle Solomon's kindness
enabled him to devote himself to jurisprudence. But this, of important
bearing on our subject, is not a matter of common knowledge: _Always and
everywhere, especially when he had least intercourse with Jews, Jewish
elements appear most prominently in Heine's life._
Public-domain text, read in full here on John Shaqi.
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