Once find a man’s ideals, it has been well said, and the rest is easy;
and undoubtedly to get at any true notion of character, one must
discover these. They may be covered close with conventionalities, or
jealously hidden, like buried treasures, from unsympathetic eyes; but
the patient search is well worth while, since it is his ideals--and not
his words nor his deeds, which a thousand circumstances influence and
decide--which show us the real man as known to his Maker. And true as
this is of the individual, it is true in a deeper and larger sense of
the nations, and most true of all of that people with whom for centuries
speech was impolitic and action impossible. With articulate expression
so long denied to them, the national ideals must be always to the
student of history the truest revelation of Judaism; and it is curious
and interesting to trace their development, and to recognise the crown
and apex of them all in battlefield and in ‘Vineyard,’ in Ghetto and in
mart, unchanged among the changes, and practically the same as in the
days of the desert. The germ was set in the wilderness, when, amid the
thunders and lightnings of Sinai, a crowd of frightened, freshly rescued
slaves were made ‘witnesses’ to a living God, and guardians of a ‘Law’
which demonstrated His existence. Very new and strange, and but dimly
understanded of the people it must all have been. ‘The lights of sunset
and of sunrise mixed.’ The fierce vivid glow under which they had bent
and basked in Egypt had scarcely faded, when they were bid look up in
the grey dawn of the desert to receive their trust. There was worthy
stuff in the descendants of the man who had left father and friends and
easy, sensuous idolatry to follow after an ideal of righteousness; and
they who had but just escaped from the bondage of centuries, rose to the
occasion. They accepted their mission; ‘All that the Lord has spoken
will we do,’ came up a responsive cry from ‘all the people answering
together,’ and in that supreme moment the ill-fed and so recently
ill-treated groups were transformed into a nation. ‘I will make of thee
a great people’; ‘Through thee shall all families of the earth be
blessed’; the meaning of such predictions was borne in upon them in one
bewildering flash, and in that flash the national idea of Judaism found
its dawn; they, the despised and the downtrodden, were to become
trustees of civilisation.
Public-domain text, read in full here on John Shaqi.
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