Jewish Theology, Systematically and Historically ConsideredKohler, Kaufmann
Religion
Jewish Theology, Systematically and Historically Considered
Kohler, Kaufmann
Judaism -- Doctrines
6. Our entire modern mode of thinking demands the complete recognition of
the empire of law throughout the universe, manifesting the all-permeating
will of God. The whole cosmic order is _one_ miracle. No room is left for
single or exceptional miracles. Only a primitive age could think of God as
altering the order of nature which He had fixed, so as to let iron float
on water like wood to please one person here,(488) or to stop sun, star,
or sea in their courses in order to help or harm mankind there.(489) It is
more important for us to inquire into the law of the mind by which the
fact itself may differ from the peculiar form given it by a narrator. With
our historical methods unknown to former ages, we cannot accept any story
of a miracle without seeking its intrinsic historical accuracy. After all,
the miracle as narrated is but a human conception of what, under God’s
guidance, really happened.
Accordingly, we must leave the final interpretation of the Biblical
narratives to the individual, to consider them as historical facts or as
figurative presentations of religious ideas. Even now some people will
prefer to believe that the Ten Commandments emanated from God Himself in
audible tones, as medieval thinkers maintained.(490) Some will adopt the
old semi-rationalistic explanation that He created a voice for this
special purpose. Others will hold it more worthy of God to communicate
directly with man, from spirit to spirit, without the use of sensory
means; these will therefore take the Biblical description as figurative or
mythical. In fact, he who does not cling to the letter of the Scripture
will probably regard all the miracles as poetical views of divine
Providence, as child-like imagery expressing the ancient view of the
eternal goodness and wisdom of God. To us also God is “a Doer of wonders,”
but we experience His wonderworking powers in ourselves. We see wonders in
the acts of human freedom which rises superior to the blind forces of
nature. The true miracle consists in the divine power within man which
aids him to accomplish all that is great and good.
Chapter XXVIII. Providence and the Moral Government of the World
Public-domain text, read in full here on John Shaqi.
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