Jewish Theology, Systematically and Historically ConsideredKohler, Kaufmann
Religion
Jewish Theology, Systematically and Historically Considered
Kohler, Kaufmann
Judaism -- Doctrines
8. But, after all, the community of the State or the nation is too
confined in its cultural work by its special interests and particular
tasks ever to reach the universal ideal of man, that is, a perfected
humanity. Where the interests of one State or nation come into conflict
with those of another, far too often the result is enmity and murderous
warfare. Therefore there must be a higher power to quench the brands of
war whenever they flare up, to cultivate every motive leading toward peace
and harmony among nations, to impel men toward a higher righteousness and
to obviate all conflict of interests, because in place of selfishness it
implants in the heart the self-forgetfulness of love. Religion is the
power which trains peoples as well as individuals toward the conception of
one humanity, in the same measure as it points to the one and only God,
Ruler over all the contending motives of men, the Source and Shield of all
righteousness, truth, and love, the Father of mankind as the only
foundation upon which the grand edifice of human civilization must
ultimately rest. Thus it teaches us to regard the common life and endeavor
of peoples and societies as one household of divine goodness. Every system
of belief, every religious denomination which transcends the limits of the
national consciousness with a view to the broader conception of mankind,
and binds the national groups and interests into a higher unity to include
and influence all the depths and heights of the human spirit, paves the
way toward the attainment of the mighty goal. In the same sense the united
efforts of the various classes and societies or States for the common
advance of culture, prosperity, national welfare and international
commerce, as well as of science and art, tend unceasingly toward that full
realization of the idea of humanity which constitutes the brotherhood of
man.
Public-domain text, read in full here on John Shaqi.
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