At last it found its way into Spain, and in that country it entered
upon a career so infamous that its deeds of ferocity, recorded upon
the annals of History in letters of blood and fire, are not eclipsed
by the combined cruelties of all mankind. Here lived and prospered
thousands and thousands of Jews. When a holy war is waged against the
infidel Moors shall the infidel Jews escape unscathed? When the Blessed
Virgin crowns their zeal to their faith by giving them victory after
victory over the Moors, will she not be wroth if the Jews escape? When
the Moors are put to the edge of the sword, shall the Jews not be
committed to the flames?
The cruelties of the Inquisition were not the first which were visited
upon the Jews. Their second series of suffering in Spain began on
the day when the Christian forces defeated the Moorish army upon the
battle-field. The tolerance the Moor could afford to offer to the
Jew, the Religion of Christ could not. In Aragon and Castile it was
not a rare sight to see the fanatical populace, stimulated by the no
less fanatical clergy, to make a fierce assault upon this unfortunate
people--guilty of no other crime than that of promoting the prosperity
of Spain and of adhering to their inherited belief,--breaking into
their houses, violating their most private sanctuaries, and consigning
them by the thousands to indiscriminate massacre, without regard to
sex or age. Hatred of the Jews was for many centuries a faithful index
of the piety of the Christians. Cruel laws were enacted against them.
They were prohibited from mingling freely with the Christians, from
following the trades and professions for which they were best suited
by virtue of their high intelligence and thrift. Their residence was
restricted within certain prescribed limits of the cities which they
inhabited. They were held up to continuous public scorn, by being
compelled to wear a peculiar dress, on which was sewed their badge of
shame. Even in their executions they were branded, for a long time they
were hanged between two dogs, and with the head downwards.
Public-domain text, read in full here on John Shaqi.
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