I plodded on till I came to a sort of copse or little wood, where I
expected to find shelter. Supper I had resolved to do without; I
wished to keep my shilling for dinner and breakfast the next day. As I
came up to the copse hedge I saw that some gipsies were camped
there. They had a fine travelling waggon drawn up on some waste ground
near at hand; they had also pitched three or four beehive huts, made
of bent poles, covered with sacks. They were horse-dealers and
basket-makers, as one could see from the drove of lean horses and heap
of wicker-work near the waggon. Several children were playing about
among the huts. Some women were at their basket-making by the
waggon. A middle-aged man, smoking a pipe, stood by the hedge, mending
what looked like an enormous butterfly net. In spite of my adventure
on the road, I was not at all frightened by these gipsies, because I
liked their looks, and I knew now that I had only my shilling to lose,
and that I could earn a dinner at any time by singing a ballad.
The middle-aged man looked rather hard at me as I came near, and
called out in a strange language to his people in the tents. They came
about me at the call, and stared at me very strangely, as though I was
a queer beast escaped from a menagerie. Then, to my great surprise,
the man pointed to my forehead, and all the gipsies stared at my
forehead, repeating those queer words which Marah had used so long
before in the gorse-clump--"Orel. Orel. Adartha Cay." They seemed very
pleased and proud; they clapped their hands and danced, as though I
was a little prince. All the time they kept singing and talking in
their curious language. Now and then one of them would come up to me
and push back my cap to look at my hair, which was of a dark brown
colour, with a dash of reddy gold above my forehead.
I learned afterwards that gipsies held sacred all boys with hair like
mine. They call the ruddy tinge over the forehead "the cross upon
crutches"; for long ago, they say, a great gipsy hero had that mark
upon his brow in lines of fire; and to this day all people with a
fiery lock of hair, they believe, bring luck to them.
When the gipsies had danced for some twenty minutes, the elderly man
(who seemed to be a chief among them) begged me (in English) with many
profound bows and smiles, to enter their waggon. I had heard that the
gipsies stole little children; but as I had never heard of them
stealing a boy of my age I did not fear them. So I entered the waggon
as he bade me, and very neat and trim it was. Here a man produced a
curious red suit of clothes, rather too small for me; but still a lot
better than Bill's rags. He begged me to put it on, which I did. I
know now that it was the red magical suit in which the gipsies dress
their magical puppets on St. John's Eve; but as I did not then know
this, I put it on quite willingly, wishing that it fitted better.
Public-domain text, read in full here on John Shaqi.
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