“What’s that?” he inquired fretfully, becoming aware too that the Green Lane, even at its best, offered perils to his boot-polish. “That’s my hume-book and our dinner and tea. There’s two packets for each on us, and we must be home for supper. Don’t, your poor mother will be lonely.” Will had forgotten these meals: they had, in his boyhood, been carried decorously in the wagon. But the sunshine of the mid-May morning did not permit ill-humours, and they strode happily along the dappled by-ways, bounding over the shrunken sloughs, the son uplifted even beyond boot-polish by the intoxication of the Spring, and the father by the intoxication of the Spirit. For, the moment Caleb had crossed the stile, the old rapture of fellow-worship had returned, and the absence of Martha seemed to lift the shadow of her criticism; while doubts of his son’s regeneration could hardly survive the sight of his springy step chapelwards. Will was indeed living over again his childish memories of these Sunday journeys, and, somewhat to his surprise, something fresh and delicious seemed to emanate from them. It had after all been a pleasant change in the weekly round, this family jaunt with the big double-lidded provision basket, while the congregational picnicking in the chapel had not been without its jollity. But Caleb did not leave him long to his memories. The old Peculiar was anxious to have a problem solved that had been weighing upon him these two years. In the New Jerusalem, whose descent to earth—ready-made and complete—was, according to Martha, imminent, to the impending confusion of disbelievers, there was to be “A street of pure gold, as it were transparent glass.” Martha—as if to immunize him against his visit to the old Peculiar Meeting-house—had read out the text that very morning at their surreptitious service. And his ear had always heard “brass” instead of “glass.” But how could gold be brass or either transparent? He did not like to shock her by questioning the letter of a text—his differences from her turned merely on the relative importance and significance of her texts as compared with those he had picked up from the Peculiars. Yet this puzzle was perhaps what really prevented him making the final plunge into Christadelphianism. It is true he might have demanded her solution of it—often through those long months of controversy as he looked at her saintly face so quiet on the pillow beside him, it was borne in upon him that in that bookish brain, under that frilled cotton nightcap, lay the explanation of the holy mystery. But possibly, with the subterranean obstinacy of the peasant, he shrank from an elucidation which might have left him irremediably at her mercy. A vindication of the text by Will, on the other hand, would give him time to turn round, take his new bearings. And a young man who was capable of composing a thesis upon the Little Horn and the Great Horn, could surely wrestle with this mystery.