Other speakers followed with the same transcendental vocabulary, and
then hymns, in an interval between which, the black-garmented Deacon
with a royal gesture, that seemed to sweep away the remotest effluvium
of aniseed or moleskins, sent Will a hymn-book by a deferentially
wriggling Brother. It seemed an ironic revenge for the book he had flung
into the bushes, but it saved him from the oppressive proximity of his
father’s, which he had been sharing; for the old man, though he could
not read the book, liked to hold it as he had always held it with
Martha, and indeed could not have sung without feeling it at his
fingers’ ends. Will turned its pages with curiosity, thinking of
Bundock’s “village idiot,” and noting that it was still published by a
village barber. Then a gaunt, horn-spectacled man was seized of the
Spirit.
“I’ve been looking for a han’kercher,” he began, to Will’s surprise.
“I’ve been looking for a han’kercher,” he repeated. “I’ve been looking
for a han’kercher,” he recapitulated with rising rhetoric, “to wipe my
tears away.” But the thrilling level, of this exordium was not
maintained, and the stock phrases started again, merciless, unendurable,
beating on Will’s brain till they beat vainly against the depths of his
reverie—or was it his doze? Ah, surely that was Jinny’s horn at last!
No, it was only his father blowing emotionally into his red cotton
handkerchief—too huge to need looking for—a duplicate of that which
held their meals. Besides, Jinny wouldn’t be blowing her horn of a
Sunday. But why didn’t she come to chapel, the graceless minx? Was she
careering around with that Farmer Gale, or was it her grandfather’s
illness?
If flighty young girls, with hearts sound at bottom, would come here and
unfold the error of their independent ways, the practice of confession
might be justified, and chapel-service become both useful and exciting.
But these faded people, these ungainly men and fubsy females! Who on
earth cared for their drab histories? Ah, there was Mother Gander, not
so podgy as most—in the blue silk of auld lang syne—if only _she_
would get up—or even Charley Mott—there would be some spark of
interest. But no, the horn-spectacled bore held the floor pitilessly,
and the phrases beat on.
“Be-yu-tiful, be-yu-tiful words—I thought I should die!—Poor me! What
a comfort in them words!”
And the nasal voice, its fervour unallayed by its own outpouring, still
punctuated the other speeches with jerky interpolations. “Praise the
Lord!” or “Glory!” came with fiery iteration, and sometimes this saint
with the mutton-chop whiskers said “Lord bless me!” or “Lord bless my
soul!” and these frayed and almost meaningless ejaculations seemed full
of a startling significance in _his_ mouth and nose.
“Brother Bridges, they said to me, how’s your soul? I couldn’t give ’em
a straightforward answer.”
Public-domain text, read in full here on John Shaqi.
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