But the males seemed to be telling their soul-stories _at_ him,
challenging his eye, appealing to his black jacket—or was that only a
morbid impression of his? An outsider might have been touched by the
thread of spiritual poetry in these outwardly commonplace lives, but
Will, being of them, had the familiarity that breeds boredom, if not
contempt. And contempt, too, was not wanting to this elegantly clad and
much-travelled connoisseur of men and women and creeds, who had seen
even French cathedrals in Canada, and knew that Roman Catholics were not
the scarlet beasts his infancy had somehow imagined them. Once he caught
Mr. Charles Mott’s eye fixed upon him with a curious, wondering gaze,
which seemed to change to a wink as eye met eye. Will’s eye, however,
remaining serious, a flush overspread the ex-potboy’s face, and he
looked away.
But Will’s contempt passed into alarm when, at a sudden pause in the
testifyings, all other eyes unquestionably converged on him. He turned
as red as Charley Mott, and glued his eyes to his hymn-book, not daring
to look up till another voice indicated that the Spirit had found a more
willing tongue for its organ. But his relief was mixed with disgust, for
it was the dry voice of the original grey-haired reader, and it seemed
bent on a sermon which had not even the mitigated brightness of a
confession. Then, autobiography seemed suddenly to break through it, for
Will’s wandering thoughts were fixed by an anecdote about riding to
Rochester seven miles on a donkey on a winter’s evening. “Lord bless
me!” interpolated the nasal voice, so distracting Will that he never
understood how the story led up to a doctor’s remark: “I must have your
leg off,” a design the medical materialist appeared to have carried out.
Will tried to peer under the table to see the preacher’s peg, but
failing to perceive any signs of corkiness, concluded that the anecdote
was not personal. He gathered that after this melancholy amputation by
impotent Science, Faith had sufficed to keep the rest of the man
together. Medicine had subsequently proclaimed he was in a galloping
consumption, “but he ain’t dead yet—he’s still sound and whole,” cried
the preacher paradoxically, to the applausive “Glory!” of the tireless
commentator.
Another illustrious example of regeneration—the preacher kept Will
awake by recounting—had begun life as a parson. But none is beyond
hope; even in the sacristy one is not safe from the Spirit, and unable
to go any longer through the flummeries and mummeries of the Established
Church, he had given up his living and fallen—at one time—so low that
he was glad to become a potman in a public-house.
Public-domain text, read in full here on John Shaqi.
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