“This little book gives an account of the character and career of the remarkable man known in India as Paramahamsa Srimat Râmakrishna, who is regarded by a great number of his countrymen as a divine incarnation. It is not more remarkable for the story it tells of a holy man than for the clear English in which it is told, and the expressions of elevated thought in its pages.”--_Journal_, Indianapolis, May 13th, 1901. “The book, besides telling the life of Sri Râmakrishna, gives an insight into some of the religious ideas of the Hindus and sets forth the more important ideals that vitally influence India’s teeming millions. If we are willing to sympathetically study the religious views of our Aryan brethren of the Orient, we shall find them governed by spiritual concepts in no way inferior to the highest known to ourselves, concepts which were thought out and practically applied by these ancient philosophers in ages so remote as to antedate history.”--_Post, Washington_, May 13th, 1901. Sent on receipt of price and postage by the VEDÂNTA PUBLICATION COMMITTEE 135 West 80th Street, New York. _Agts. for Europe_--Messrs. LUZAC & CO., London, W. C., 46 Great Russell Street. By SWÂMI ABHEDÂNANDA Divine Heritage of Man 12mo, 215 pages. Portrait of author, frontispiece. Cloth, $1.00. Postage, 8 cents. CONTENTS. I. Existence of God. II. Attributes of God. III. Has God any Form? IV. Fatherhood and Motherhood of God. V. Relation of Soul to God. VI. What is an Incarnation of God? VII. Son of God. VIII. Divine Principle in Man. “The Swâmi Abhedânanda’s writings are also companionable and readable.... The Philosophy of India, being the bringing together of the best thoughts and reasonings of the best men for the thousands of preceding years, had under consideration the self-same problems that are to-day vexing the souls of our philosophers. The Swâmi’s book is therefore not so radical a departure from accepted thought as might at first be imagined.... It is not meat for babes, but rather will it give new lines of thought to the brightest intellects.”--_Transcript_, Boston, Aug., 1903. “His method of dealing with these fundamental questions is peculiarly free both from dogmatic assertion and from pure metaphysical speculation.”--_Inter-Ocean_, Chicago, Aug., 1903. “He bases his arguments, not on theological hypotheses, but on scientific facts.”--_Cleveland Plain Dealer_, Aug., 1903. “It is written in a plain and logical style, and cannot fail to interest all who are anxious for information concerning the philosophy of which the author is such an able exponent.”--_Times_, Pittsburg, June, 1903.