_Seventh_--She gives a false account of her journey to Vaucouleurs and to Chinon. _Eighth_--She also gives an untrue account of her attempt to kill herself at Beaurevoir, sooner than fall into the power of the English. _Ninth_--And also gives false statements of her assurance of salvation, provided she remains a maid, and of never having committed any sin. _Tenth_--And also of her pretending that Saints Catherine and Margaret speak to her in French, and not in English, as they do not belong to the latter side. _Eleventh_--She admits the adoration of her Saints; her disobedience to her parents; and of saying that if the evil one were to appear in the likeness of Saint Michel she would know it was not the Saint. _Twelfth_--Admits that she refuses to submit to the Church Militant, and this in spite of being told that all faithful members of the Church must, by the article '_Unam Sanctam Ecclesiam Catholicam_,' comply with and submit to the commands of the Church Militant, and principally in all things which pertain to sacred doctrines and the ecclesiastical sanctions. This was the substance of the twelve articles which Cauchon laid before the doctors of theology and law in Paris. No one knew better than the Bishop how false these were; Manchon himself had been so impressed with their utter fraudulence that he had inserted in their margin, under the date of the 4th of April, the statement that in many instances the facts alleged were entirely at variance with the declarations of the prisoner. Cauchon despatched the articles to Paris on the following day, April the 5th. M. Wallon, in his admirable and exhaustive history of Joan of Arc, has remarked that all her deeds were in these twelve articles travestied from acts of piety or patriotism into acts of superstition and rebellion against God and His Church. 'What,' asks M. Wallon, 'had her accusers to reproach her with? Her visions? None of her judges could declare these were impossible, for then they would declare themselves unbelievers in the history of all the saints, which is full of such visions. They might deny them if they pleased, but it required all the wilful blindness of passion to affirm, once such things were articles of belief, that they came from Satanic influence.' As regards Joan of Arc's costume, she had on several occasions answered with sufficient clearness, and every person might have made a like answer, that there is no hard and fast law laid down by the Church relating to the costume that may be worn by members of the Church. Nay more, it was notorious that one of the female saints of the Church (Sainte Marine) had always worn a man's dress. The question as to her dress had been gone into thoroughly during Joan of Arc's examination by the Churchmen and laymen at Poitiers; that which the Church had not blamed at Poitiers could not therefore be a sin in Rouen. By the same token, how was it possible for Joan to believe that what had not been disapproved of by the