The other priest, named John Colin, was the curate of the parish church of Domremy, and a canon of the collegiate church of Saint Nicolas de Brixey, near Vaucouleurs. His age was sixty-six. The last of these thirty-four witnesses was the sergeant, Guillot Jacquier, aged thirty-six: why he was called as a witness does not appear. As a child he had heard Joan of Arc spoken of as 'une brave fille, de bonne renommee, et de conduite honnete,' which opinion was the general one given in their evidence by all the other witnesses, whose names only we have been able to give. Relating to the period in the life of the heroine between the time of the King's coronation and that of her capture, the facts told by the various persons examined are few and far between. In the trial for the rehabilitation of the Maid of Orleans, the story of her deeds in the field was not of much importance to the commissioners. What they principally desired to ascertain was the fact that no taint of heresy could attach to the life of the heroine. It was for this reason that all those persons who could throw any light upon Joan's early days and the actions of her childhood had been collected to give their evidence. We now come to those witnesses who were examined regarding the life of Joan of Arc after her interview with the King at Chinon and about the stirring events which immediately followed that interview. The first of these is the 'nobile et savant homme Messire Simon Charles,' Master of the Requests (_Maitre des requetes_) in the year 1429. He had been president of the State exchequer in 1456, and was aged sixty. Simon's evidence is of interest and importance both as regards Joan of Arc's arrival at Chinon, and also with respect to the siege of Orleans and the triumphant entry into Rheims. The next witness was one of the clergy who examined Joan when at Poitiers; this was a preaching friar from Limousin who had asked Joan of Arc in what language her saints spoke to her, and had been answered by 'In a better language than yours'--for this good friar, whose name was Brother Sequier, spoke with a strong Limousin accent. When he was giving his evidence before the commission (in 1456) he was an old man in his seventy-third year, and head of the theological college of Poitiers. Next to him came the evidence given by the 'venerable et savant homme Maitre Jean Barbier, docteur es lois.' Barbier was King's-Advocate in the House of Parliament, and had also been one of the judges at Joan of Arc's examination at Poitiers: he was aged fifty. Barbier had been at Loches when the people threw themselves before Joan of Arc's horse, and embraced the heroine's feet and hands. Barbier reproved her for allowing them to do so. He told her that if she permitted them to act thus it would render them idolatrous in their worship of her, to which reprimand Joan answered, 'Indeed, without God's help I could not prevent them from becoming so.'