Joel Chandler Harris' life of Henry W. Grady including his writings and speeches
History
Joel Chandler Harris' life of Henry W. Grady including his writings and speeches
Grady, Henry Woodfin, 1850-1889
I am tempted to yield to the gaiety of this scene, to the flaunting
banners of the trees, the downpouring sunshine, the garnered plenty over
there, this smiling and hospitable crowd, and, throwing serious affairs
aside, to speak to you to-day as the bird sings—without care and without
thought. I should be false to myself and to you if I did, for there are
serious problems that beset our State and our country that no man,
facing, as I do this morning, a great and intelligent audience, can in
honor or in courage disregard. I shall attempt to make no brilliant
speech—but to counsel with you in plain and simple words, beseeching
your attention and your sympathy as to the dangers of the present hour,
and our duties and our responsibilities.
At Saturday noon in any part of this county you may note the farmer
going from his field, eating his dinner thoughtfully and then saddling
his plow-horse, or starting afoot and making his way to a neighboring
church or schoolhouse. There he finds from every farm, through every
foot-path, his neighbors gathering to meet him. What is the object of
this meeting? It is not social, it is not frolic, it is not a
pic-nic—the earnest, thoughtful faces, the serious debate and council,
the closed doors and the secret session forbid this assumption. It is a
meeting of men who feel that in spite of themselves their affairs are
going wrong—of free and equal citizens who feel that they carry unequal
burdens—of toilers who feel that they reap not the just fruits of their
toil—of men who feel that their labor enriches others while it leaves
them poor, and that the sweat of their bodies, shed freely under God’s
command, goes to clothe the idle and the avaricious in purple and fine
linen. This is a meeting of protest, of resistance. Here the farmer
meets to demand, and organize that he may enforce his demand, that he
shall stand equal with every other class of citizens—that laws
discriminating against him shall be repealed—that the methods oppressing
him shall be modified or abolished—and that he shall be guaranteed that
neither government nor society shall abridge, by statute or custom, his
just and honest proportion of the wealth he created, but that he shall
be permitted to garner in his barns, and enjoy by his hearthstone, the
full and fair fruits of his labor. If this movement were confined to
Elbert, if this disturbing feeling of discontent were shut in the limits
of your county lines, it would still demand the attention of the
thoughtful and patriotic. But, as it is in Elbert, so it is in every
county in Georgia—as in Georgia, so it is in every State in the South—as
in the South, so in every agricultural State in the Union. In every
rural neighborhood, from Ohio to Texas, from Michigan to Georgia, the
farmers, riding thoughtful through field and meadow, seek ten thousand
schoolhouses or churches—the muster grounds of this new army—and there,
recounting their wrongs and renewing their pledges, send up from
Public-domain text, read in full here on John Shaqi.
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