Joel Chandler Harris' life of Henry W. Grady including his writings and speeches
History
Joel Chandler Harris' life of Henry W. Grady including his writings and speeches
Grady, Henry Woodfin, 1850-1889
I assert here, and a bar as intelligent and upright as the bar of
Massachusetts will solemnly indorse my assertion, that in the southern
courts, from highest to lowest, pleading for life, liberty or property,
the negro has distinct advantage because he is a negro, apt to be
over-reached, oppressed—and that this advantage reaches from the juror
in making his verdict to the judge in measuring his sentence. Now, Mr.
President, can it be seriously maintained that we are terrorizing the
people from whose willing hands come every year $1,000,000,000 of farm
crops? Or have robbed a people, who twenty-five years from unrewarded
slavery have amassed in one State $20,000,000 of property? Or that we
intend to oppress the people we are arming every day? Or deceive them
when we are educating them to the utmost limit of our ability? Or outlaw
them when we work side by side with them? Or re-enslave them under legal
forms when for their benefit we have even imprudently narrowed the limit
of felonies and mitigated the severity of law? My fellow countryman, as
you yourself may sometimes have to appeal to the bar of human judgment
for justice and for right, give to my people to-night the fair and
unanswerable conclusion of these incontestible facts.
But it is claimed that under this fair seeming there is disorder and
violence. This I admit. And there will be until there is one ideal
community on earth after which we may pattern. But how widely it is
misjudged! It is hard to measure with exactness whatever touches the
negro. His helplessness, his isolation, his century of servitude, these
dispose us to emphasize and magnify his wrongs. This disposition,
inflamed by prejudice and partisanry, has led to injustice and delusion.
Lawless men may ravage a county in Iowa and it is accepted as an
incident—in the South a drunken row is declared to be the fixed habit of
the community. Regulators may whip vagabonds in Indiana by platoons, and
it scarcely arrests attention—a chance collision in the South among
relatively the same classes is gravely accepted as evidence that one
race is destroying the other. We might as well claim that the Union was
ungrateful to the colored soldiers who followed its flag, because a
Grand Army post in Connecticut closed its doors to a negro veteran, as
for you to give racial significance to every incident in the South, or
to accept exceptional grounds as the rule of our society. I am not one
of those who becloud American honor with the parade of the outrages of
either section, and belie American character by declaring them to be
significant and representative. I prefer to maintain that they are
neither, and stand for nothing but the passion and the sin of our poor
fallen humanity. If society, like a machine, were no stronger than its
weakest part, I should despair of both sections. But, knowing that
society, sentient and responsible in every fibre, can mend and repair
until the whole has the strength of the best, I despair of neither.
Public-domain text, read in full here on John Shaqi.
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