and still terrible, are but held in arrest. Launch them mistakenly, chaos may come. Wrong-headedness may be as fatal now as wrong-heartedness. Clear views, clear statement, and clear understanding are the demands of the hour. Given these, the common sense and courage of the American people will make the rest easy. Let it be understood in the beginning, then, that the South will never adopt Mr. Cable’s suggestion of the social intermingling of the races. It can never be driven into accepting it. So far from there being a growing sentiment in the South in favor of the indiscriminate mixing of the races, the intelligence of both races is moving farther from that proposition day by day. It is more impossible (if I may shade a superlative) now than it was ten years ago; it will be less possible ten years hence. Neither race wants it. The interest, as the inclination, of both races is against it. Here the issue with Mr. Cable is made up. He denounces any assortment of the races as unjust, and demands that white and black shall intermingle everywhere. The South replies that the assortment of the races is wise and proper, and stands on the platform of equal accommodation for each race, but separate. The difference is an essential one. Deplore or defend it as we may, an antagonism is bred between the races when they are forced into mixed assemblages. This sinks out of sight, if not out of existence, when each race moves in its own sphere. Mr. Cable admits this feeling, but doubts that it is instinctive. In my opinion it is instinctive—deeper than prejudice or pride, and bred in the bone and blood. It would make itself felt even in sections where popular prejudice runs counter to its manifestation. If in any town in Wisconsin or Vermont there was equal population of whites and blacks, and schools, churches, hotels, and theaters were in common, this instinct would assuredly develop; the races would separate, and each race would hasten the separation. Let me give an example that touches this supposition closely. Bishop Gilbert Haven, of the Methodist Episcopal Church, many years ago came to the South earnestly, and honestly, we may believe, devoted to breaking up the assortment of the races. He was backed by powerful influences in the North. He was welcomed by resident Northerners in the South (then in control of Southern affairs) as an able and eloquent exponent of their views. His first experiment toward mixing the races was made in the church—surely the most propitious field. Here the fraternal influence of religion emphasized his appeals for the brotherhood of the races. What was the result? After the first month his church was decimated. The Northern whites and the Southern blacks left it in squads. The dividing influences were mutual. The stout bishop contended with prayer and argument and threat against the inevitable, but finally succumbed. Two separate churches were established, and each race worshiped to itself.