It was the race instinct that spoke there. It spoke not with prejudice, but against it. It spoke there as it speaks always and everywhere—as it has spoken for two thousand years. And it spoke to the reason of each race. Millaud, in voting in the French Convention for the beheading of Louis XVI., said: “If death did not exist, it would be necessary to-day to invent it.” So of this instinct. It is the pledge of the integrity of each race, and of peace between the races. Without it, there might be a breaking down of all lines of division and a thorough intermingling of whites and blacks. This once accomplished, the lower and the weaker elements of the races would begin to fuse and the process of amalgamation would have begun. This would mean the disorganization of society. An internecine war would be precipitated. The whites, at any cost and at any hazard, would maintain the clear integrity and dominance of the Anglo-Saxon blood. They understand perfectly that the debasement of their own race would not profit the humble and sincere race with which their lot is cast, and that the hybrid would not gain what either race lost. Even if the vigor and the volume of the Anglo-Saxon blood would enable it to absorb the African current, and after many generations recover its own strength and purity, not all the powers of earth could control the unspeakable horrors that would wait upon the slow process of clarification. Easier far it would be to take the population of central New York, intermingle with it an equal percentage of Indians, and force amalgamation between the two. Let us review the argument. If Mr. Cable is correct in assuming that there is no instinct that keeps the two races separate in the South, then there is no reason for doubting that if intermingled they would fuse. Mere prejudice would not long survive perfect equality and social intermingling; and the prejudice once gone, intermarrying would begin. Then, if there is a race instinct in either race that resents intimate association with the other, it would be unwise to force such association when there are easy and just alternatives. If there is no such instinct, the mixing of the races would mean amalgamation, to which the whites will never submit, and to which neither race should submit. So that in either case, whether the race feeling is instinct or prejudice, we come to but one conclusion: The white and black races in the South must walk apart. Concurrent their courses may go—ought to go—will go—but separate. If instinct did not make this plain in a flash, reason would spell it out letter by letter.