The spirit of the trenches is the spirit of France. Never did mirror more faithfully reflect the personal traits than those endless trenches across France the splendid valour of the race. In no preceding war in history has courage been so abounding. Trench warfare created a spirit of intimacy as well as a spirit of adventure. Men of differing stations, of utterly opposed traditions, of antagonistic education, were thrown together in a narrow, self-contained comradeship, and the result was a firm and singular fusion. They partook of the same risks, they experienced the same emotions, whether standing shoulder to shoulder in the trenches, or racing, side by side, in some rush attack, storming villages, or retiring, it might be, beneath the pressure of an overwhelming cannonade. And out of this comradeship grew a conventual feeling. Though isolated from the ordinary world, they were yet of it, for family ties triumphed over even so radical a difference in experience and mode of life. The rigours and segregation of the camp-life could not separate from kith and kin. Some have compared their existence with the cloistered life. True, they took no vows of celibacy, nor was continence the necessary attribute of their association, but they had sworn to serve in a deathless constancy. They slept and lived hard, exposed to inclemency; passed days in a narrow semi-darkness, and at night slept in the roughest shelters or in grottoes deep in the ground. Yet there was an essential difference in their state and that of those bound to the Church, for their thoughts were of earth rather than of Heaven—of some distant spot whereon stood a little white house surrounded with trees, with green fields beyond, where cattle grazed, children played, and geese cackled. Tender memories accompanied their vigils, and such human sentiments removed them from the category of the saints, who are not supposed to listen to the heart, and from the old professional class of soldier, the _grognards_ of Napoleon’s day. For between waiting France and fighting France there passed hourly a warm current of correspondence, ascending and descending, informed with honest passion, homely and kindly virtues, which softened and humanised the soldier’s solitude and heartened the civilian. It was the "poilu" who, going to the war, comforted those who remained behind, and the strange thing was that pessimism more readily took root in security, far from the lines, than at the Front itself. And the soldier’s courage was as much seen in his letters as in his conduct in the field—wonderful tribute to its depth and sincerity. For there were moments in the interminable war to try the nerves of the hardened campaigner, much more those of the young man but lately broken to its severities.