Directness of manner and speech are hardly looked for in the traditional French, but war as it is to-day, is no school of politeness, but of vigour and energy. A new _naïveté_ accompanied the new strength of soul, and one of its manifestations was an art, which at other moments would have astonished by its crudity and garishness. It was visible in the shop-windows, where cards showed the soldier in the trench. Above him, in a luminous break in filmy clouds, appeared the vision of the wife and children gathered about the evening lamp. They were thinking obviously of the absent "papa." Maudlin and mawkish though it was, it appealed to the simple soul. Exile from the social round, from the life of affairs, from the frequentation of cafés and theatres in the small country towns, had affected the mentality of the countryman. This incredible existence of the trenches, with its hairbreadth escapes and daily incidents in which life and death played a tragic game of hide-and-seek, developed such essential manliness and such rough and hearty heroism that the mechanism of the mind reverted to the simplest expression. Before the great and serious question of to be or not to be, the minor aspects of life ceased to have importance. A man dying of hunger does not discuss ortolans or peacocks’ tongues, nor do the subtleties of sauce appeal to the meatless. And the soldier of France, divorced from his usual pleasures, and being in no mind to complicate existence, turns to the readiest and simplest forms of literary or pictorial expression to satisfy his emotions: it might be the cinematograph behind the lines, it might be the _feuilleton_ in the halfpenny paper. No doubt the mass became infected with the peasant spirit, for peasants formed the bulk of the army, especially when the townsman became the munition-worker. The peasant’s mind is both childlike and suspicious, slow to anger, secretive, inclined to deep reflection. He attaches himself slowly, and only after long proof, to those who win his reluctant confidence, and deeply tenacious are his purposes. He will defend his land to the death; he loves it as he loves liberty. He insists on his independence as he insists upon equality, and only upon that principle will he submit to discipline. Injustice arouses his intense resentment, and General Galliéni’s crusade against the shirker found its deepest roots and efficacy in his tacit recognition.