The effect of the arrival of an additional laborer in the person of Rev.
James Nisbet, in 1862, can hardly be estimated by us now. The fact that
another clergyman may arrive now in the field of Manitoba missions is an
everyday occurrence, and gives rise to little comment; but when the
arrival of a laborer doubled the available missionary force it made it
an event of first importance. When, four years later, James Nisbet began
the Indian missions of the Church it was something, too, of immense
moment. John Black's dream of fifteen years was then realized, and he
saw in the future the vista of a reclaimed and civilized race in place
of the helpless and sin-afflicted savages by whom he was surrounded.
When the stirring days of the Riel Rebellion were over, there came the
rush of immigration, which startled the quiet solitudes of the Red River
prairies. It was to Mr. Black, as to the older people of the country, a
time of change, but the religious needs of the new settlements were well
looked after, and the movement begun of the mission advance, which has
been so notable a feature of the Presbyterian cause in the Northwest,
and has led to the Church, which John Black came to the west to found,
becoming much the largest and most influential body of the prairies.
Not only in Winnipeg, with its thoroughly organized body of
communicants, and in Portage la Prairie, Brandon, Regina and Calgary
have the Presbyterian views of church doctrine and life become
potential; but, in more than a score of towns, such as Morden, Pilot
Mound, Deloraine, Carman, Glenboro, Treherne, Holland, Miami, Minnedosa,
Russell, Rapid City, Gladstone, Moosomin, Prince Albert, Edmonton,
Souris, Virden, Boissevain, Emerson, Keewatin, Rat Portage, Fort
William, and Port Arthur have strong self-sustaining churches been
established. Notably is the Church strongly ensconced in the affections
of the agricultural communities spread over the prairies. It would
gladden the heart of John Black to-day could he see the presbytery of
which he was the first moderator now developed into two synods with
fourteen presbyteries, and could he realize how "the little one has
become a thousand."
As an educationist, we have shown the really fundamental work of Mr.
Black in the cause of education. It is very rare to see the men who lay
foundations equally strong on the missionary and on the educational
sides. It shows the even balance of his mind, that Mr. Black was as
much interested in one direction as in the other. Manitoba College is
the outcome to-day of the hopes and pleadings and plans of this scion,
transplanted from the parish schools of Scotland, and of the early love
of knowledge of the Presbyterianism of Canada, which took root in the
favorable soil of the Red River, Assiniboine, and Saskatchewan valleys.
Public-domain text, read in full here on John Shaqi.
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