Both of these major transactions--the placing of the order for the spears, and the employment of Forbes, as stated--are so discreditable to ordinary intelligence, that they impeach Brown's sanity, except upon the sole hypothesis, that these two men had, at that time, so matured their plans for attempting a revolution, through an insurrection of the slaves, that Brown felt justified in placing the order for the spears, and in engaging the services of a man capable of directing large military operations. It is impossible to believe that Brown contemplated giving up a thousand dollars for a purpose so tame and absurd as the distribution of a thousand spears among the Free-State settlers of Kansas. They were already well armed with modern weapons--fire-arms--and knew how to use them; while the proposal to employ a "drill-master" at such a salary, in view of the state of his treasury, to drill such a lot of nightriders as he could use in Kansas, is quite as preposterous. If Brown needed the services of a drill-master, he knew where one could be had for less money. There were plenty of men available who had served in the volunteer army in Mexico, or had been discharged, or had deserted from the regular army--men of the Aaron D. Stevens class--who were competent to command as well as to drill. He also knew that many such men were ready and anxious to engage in adventures in the Kansas field, who would serve without compensation, other than a share of the prospective plunder. From the time of his alliance with Forbes, Brown pressed forward steadily, with a single definite ultimate purpose. The conquest of the Southern States was on; and the Osawatomie Guerrilla had become the Soldier of Fortune. Brown and Forbes moved upon the theory that the slaves were the rightful owners of their masters' property. They believed that every slave regarded his master as an enemy, who denied him a right to his family, and appropriated to himself the fruits of his labor; that freedom was the hope and the dream of every slave; that each lived in a state of expectancy, awaiting the coming of a "Liberator" who would lead them in a crusade for liberty. Also, they believed that every slave would fight for his freedom. Self-constituting themselves "Liberators," they regarded each slave as already enrolled in their service. The problems before them were how to arouse these units of energy; how to incite the slaves to simultaneous activity, and how to organize and direct them as an operating force. The man who had killed his friendly neighbors with nonchalance, and had taken their horses, could not understand why another man, a slave, should hesitate to kill an enemy, such as has been described, and take his horses and lands, and be further rewarded by the benefaction of liberty.