John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
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John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
... I want you to undertake to provide a substitute for an
address you saw last season, directed to the officers and
soldiers of the United States Army. The ideas contained in
that address I, of course, like for I furnished the
skeleton. I never had the ability to clothe those ideas in
language at all, to satisfy myself.... In the first place
it must be short or it will not be generally read. It must
be in the simplest or plainest language, without the least
affectation of the scholar about it, and yet be worded
with great clearness and power.... The address should be
appropriate, and particularly adapted to the peculiar
circumstances we anticipate, and should look to the actual
change of service from that of Satan to the service of God.
It should be in short, a most earnest and powerful appeal
to men's sense of right and to their feelings of humanity.
Soldiers are men, and no man can certainly calculate the
value and importance of getting a single "nail into old
Captain Kidd's chest." It should be provided beforehand,
and be ready in advance to distribute by all persons, male
and female, who may be disposed to favor the right.... Now,
my dear sir, I have told you about as well as I know how,
what I am anxious at once to secure. Will you write the
tracts, or get them written, so that I may commence
colporteur?[278]
There can be no doubt that Brown placed a high estimate upon the value
of this tract, but we know from the postscript thereto, that, although
the tract was dedicated to the "Officers and Soldiers" of the army, it
was the "common soldier" that he hoped to arouse and incite. His effort
to convert the army to his service, by means of a tract, may be called
madness, but it may also be said there was "method" in the madness. If
he had been criticised in relation to this matter, he would probably
have said in reply what he said to Mr. Sanborn, defending his action in
ordering the thousand spears: "Wise men may ridicule the idea; but I
take the whole responsibility of that job;" which was equivalent to
saying: "You do not comprehend the scope of my scheme, or the use which
I intend to make of these spears. When they have accomplished their
silent but deadly work, the wisdom of my conduct concerning them will
appear." The trouble in this case was how to obtain an opportunity to
inject the virus of revolt into the ranks of the army--how to start the
contagion--how to get his proposition before the troops, and to explain
what he intended to do; and what he would have at his disposal to offer
in the way of rewards for services in his army, without putting himself
and his plans in peril. How he intended to use the tract can only be
surmised. But the fact remains that he had to begin this all important
move somehow or somewhere, and the tract was, probably, evolved from his
Public-domain text, read in full here on John Shaqi.
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