John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
History
John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
On the 29th of September, the two young women left army headquarters to
return to their homes. They had rendered faithful and valuable services
during the months of their stay. If the Provisional Government had
succeeded, these two women would have taken rank with the
immortals--Betsy Ross and Mollie Stark. Mrs. Adams relates[368] that one
day, while "we were alone in the yard Owen remarked, as he looked up at
the house: 'If we succeed, some day there will be a United States flag
over this house. If we do not, it will be considered a den of land
pirates and thieves.'" In the division of their labors Anne, and not
"Martha," seems to have "chosen the better part"; the latter did the
cooking for the company, and was the general head of the department of
domestic economy; while Anne, from the watch towers of the rude farm
house, kept vigils over all the approaches thereto. She was the faithful
sentinel that sounded the alarm at every sign of danger--the vestal
virgin, keeping alive the sacred fires upon their altar of liberty. The
approach of any human being was cause for alarm, lest the presence of
the invading army might be discovered and divulged. An interesting
account of the daily life at headquarters, by Mrs. Anne Brown Adams is
published by Mr. Villard.[369] Of the personnel of the field and staff,
she says:
It is claimed by many that they were a wild, ignorant,
fanatical or adventurous lot of rough men. _This is not
so_, they were sons from good families, well trained by
orthodox religious parents, too young to have settled views
on many subjects, impulsive, generous, too good themselves
to believe that God could possibly be the harsh unforgiving
being He was at that day usually represented to be. Judging
them by the rules laid down by Christ, I think they were
uncommonly good and sincere Christians, if the term
Christian means follower of Christ's example, and too great
lovers of freedom to endure to be trammeled by church or
creed.
No doubt the conduct of these free-booters, in the presence of the young
women, at the Kennedy farm, was circumspect and commendable, and
justified the estimate herein expressed of their exemplary characters,
and of the Christian lives that she supposed they had led, and were
living.
Public-domain text, read in full here on John Shaqi.
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