John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
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John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
I do not intend to pollute my pages with any sketch of the
lawyers' pleas. They were able, without doubt, and erudite,
and ingenious; but they were founded, nevertheless, on an
atrocious assumption. For they assumed that the statutes of
the State were just; and, therefore if the prisoner should
be proven guilty of offending against them, that it was
right that he should suffer the penalty they inflict. This
doctrine every Christian heart must scorn; John Brown, at
least, despised it; and so also, to be faithful to his
memory, and my own instincts, must I.[465]
On November 1st the Court heard Mr. Chilton's motion in arrest of
judgment; reserving its decision upon it until the next day. During the
afternoon of November 2d, Brown was brought into court for the final
scene of the trial. After Mr. Chilton's motion had been overruled. Brown
was ordered to rise, and when asked by the clerk if he had anything to
say why sentence should not be pronounced upon him, he delivered the
following address:[466]
I have, may it please the Court, a few words to say. In the
first place, I deny everything but what I have all along
admitted,--the design on my part to free the slaves. I
intended certainly to have made a clean thing of that
matter, as I did last winter, when I went into Missouri and
there took slaves without the snapping of a gun on either
side, moved them through the country, and finally left them
in Canada. I designed to have done the same thing again, on
a larger scale. That was all I intended. I never did intend
murder, or treason, or the destruction of property, or to
excite or incite slaves to rebellion, or to make
insurrection.
I have another objection: and that is, it is unjust that I
should suffer such a penalty. Had I interfered in the
manner which I admit, and which I admit has been fairly
proved (for I admire the truthfulness and candor of the
greater portion of the witnesses who have testified in this
case),--had I so interfered in behalf of the rich, the
powerful, the intelligent, the so-called great, or in
behalf of any of their friends,--either father, mother,
brother, sister, wife, or children, or any of that
class,--and suffered and sacrificed what I have in this
interference, it would have been all right; and every man
in this court would have deemed it an act worthy of reward
rather than punishment.
Public-domain text, read in full here on John Shaqi.
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