John Brown, Soldier of Fortune: A CritiqueWilson, Hill Peebles
History
John Brown, Soldier of Fortune: A Critique
Wilson, Hill Peebles
Brown, John, 1800-1859
Yours ever J. BROWN.
This letter is written in the soft language and in the apparently
consecrated spirit that is characteristic of Brown's domestic and social
correspondence. But the beauty of his lines is marred, and the sincerity
of his purpose in putting them forth, as well as his claims to a
Christian character, are discredited by the falsehoods contained in the
opening paragraph. Brown was not seriously hurt at Harper's Ferry. He
received two wounds, a light dress-sword cut, on the neck and head, and
a sword thrust in the body[480] and these he received, not after he had
been taken prisoner, but while he was yet bravely fighting. Evidence of
what he was doing, when he was struck down, appears in a letter which he
wrote November 29th, to Mr. J. G. Anderson concerning one of his
captains. He said:[481]
Jeremiah G. Anderson was fighting bravely by my side at
Harper's Ferry up to the moment when I fell wounded, and I
took no further notice of what passed for a little time....
Brown may have written "the truth concerning his own spirit and
composure, in this his first letter from the jail to his family,"[482]
but he did not write the truth concerning the character of his wounds,
and the conditions under which he received them.
With the freedom of correspondence that was granted to him came Brown's
great opportunity, and the masterful manner in which he quickly turned
it to his advantage is one of the marvels of this history. Equipped with
a vocabulary of devotional phrases and an ample magazine of biblical
quotations, this caged soldier of fortune, the would-be Catiline of his
generation, stormed the heights of public opinion; and disarming
righteousness of its opposition to wrong, won a moral victory as
marvelous as it was triumphant. These beautifully devotional letters,
that stand as monuments, certifying to an humble Christian character,
like flights in oratory, were written with regard for the effect which
he desired to accomplish, but without regard for the truth of what he
uttered.
Public-domain text, read in full here on John Shaqi.
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