The movement to execute the Pottawatomie robbery began when Brown and his sons left their homes on the evening of May 21st, ostensibly to engage in the defense of Lawrence. They did not belong to the Pottawatomie Rifles. That was, says John Brown, the company of which "John was Captain" and to which Jason belonged. The six were "a little company by themselves." This party did not intend to go to Lawrence. They had matters of a personal nature to attend to. After camping "with John's company over night" they left his camp and retracing their steps, proceeded to a secluded spot, about a mile from the scene of their prospective operations; where they remained thirty hours, awaiting, doubtless, the arrival of their confederates with the northern horses. The owners of the horses that were to be stolen stood in the pathway of the thieves and they thrust them aside in death. If Brown and his band "killed these men in the conscientious belief that they were faithful servants of the Lord and of Kansas," then they stole these horses in the same exalted inspiration. The theft of the horses cannot be put in harmony with any theory of either patriotism or humanity. The _murders_ have been defended, quite successfully, from a spiritual point of view; but there is nothing spiritual in horse-trading, nor is there anything in horse-stealing which appeals to the tender susceptibilities of our nature, or to the refinements of life. It is impossible, by any contortions of the imagination, to conceive of anything æsthetic, altruistic, or spiritual being connected with a horse trade wherein all the horses involved in the trade have been stolen, and the trade is being made between the thieves, even though some of the thieves be murderers. The event herein was a plain case of murder and robbery, deliberately planned and executed under most revolting circumstances. "Murder is murder" and robbery is robbery, therefore this combining incident cannot be accepted as an exhibit in metaphysics. The victims of these men were not murdered and their horses taken in behalf of Kansas and of the Lord, but for the exclusive benefit of the Browns and their associates in the crime; they were not moved to "murder these men and boys" by any "sudden overpowering impulse" excited by the spectacle of burning Lawrence; but by a brutal desire to get possession of their horses. Brown was impatient of the cruel fortune that kept him, as he tersely stated it, "like a toad under a harrow," and he determined to break asunder the chains that bound him within his environment of poverty, and to seek relief from their fetters in a life of crime; a decision due to "an outgrowth of his restlessness and the usual desire of the bankrupt for a sudden coup to restore his fortune."