Great Britain -- History -- 17th century -- Fiction; Historical fiction
"Not so free," said I, for I knew my cousin Gilbert. "The men I’ve to
deal with have no more respect for the Lord’s day than you have for a
Popish fast, so we must put that out of account."
"Weel, weel," said Nicol, "if that’s sae it maun be sae. Will ye gang
oot wi’ him the day?"
"No," said I, "not that I am caring for the day, for you mind the
proverb, ’the better the day the better the work,’ but, being in a
foreign land, I am loth to break with the customs of my country. So
we’ll keep the Sabbath, Nicol my lad, and let Gilbert whistle."
Now I would not have him who may read this narrative think, from my
conduct on this occasion, that I was whiggishly inclined, for, indeed, I
cared naught about such little matters. I would have a man use the
Sabbath like any other day, saving that, as it seems to me, it is a day
which may profitably be used for serious reading and meditation. But I
was ever of a curious disposition, liking to be always in mind of
Tweeddale and the folk there, so that I kept the Sabbath during my life
abroad as strictly as a covenanting minister on the moors of Ayr.
"Weel, Laird, that means ye’ll no see the body though he comes," said
Nicol, "and, God help me, if ye dae that there’ll be a terrible stramash
at the street door. I’se warrant auld Mistress Vanderdecker ’ll get her
ribs knockit in if she tries to keep them oot."
"They can make all the noise they please," said I hotly, "but if it
comes to that the two of us are as good as their bit officers. I ask
for nothing better than to take some of the pride out of Gilbert’s
friends with the flat of my sword. Then if they come to-day and are
refused entrance, they will come back to-morrow, and all will be well."
Public-domain text, read in full here on John Shaqi.
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