John Chambers, Servant of Christ and Master of Hearts, and His Ministry in PhiladelphiaGriffis, William Elliot
Religion
John Chambers, Servant of Christ and Master of Hearts, and His Ministry in Philadelphia
Griffis, William Elliot
Chambers, John, 1797-1875
It was about half past twelve when we arrived home, on Twentieth
street four doors south of Chestnut. Father, mother and seven
children, the normal family, and often with guests, enjoyed, after
due thanks to God, the bountiful fare, and the one hour of the week
when the head of the house was present at the mid-day meal. Then
about 1:40 P.M., we were off again to Sunday School which opened at
two o'clock, and which once a month took the form of a Temperance or
a Missionary meeting. At times, besides the appropriate singing and
special addresses, often from the Master's envoys abroad, but home on
a furlough, we had the missionary news from all parts of the world
read to us. I remember particularly the presence and words of two
Christian Indians from Kansas. One speaker, among many, whom I well
remember hearing, was Rev. Wilder, the founder of the Week of Prayer.
Among other enterprises, in which my boyish energies were enlisted,
was that of securing contributions in money for the equivalent of
one or more bricks in the American Sunday School Union building on
Chestnut Street. Another was the financing of two and a half shares
in the missionary ship _Morning Star_. I remember how the pastor
thrilled us with the news of the Reed treaty of 1858, saying "China
is open to the gospel". The Yedo embassy of 1861, giving me my first
sight of men from the Mikado's empire--and especially as I saw "Tommy"
and others at short range on Chestnut street--powerfully impressed my
imagination. I little knew at the time that I should be an educational
pioneer in the then distant archipelago.[8]
[Footnote 8: See The Mikado's Empire, Townsend Harris, Life of
Commodore Matthew Calbraith Perry, Japan in History, Folk-lore and
Art, The Religions of Japan, etc.]
The afternoon Sunday School over, the preaching and worship in the
auditorium above usually attracted a much larger crowd than in the
morning. Often I have seen every available space in the aisles,
stairways, vestibule and pulpit platform taken up.
The afternoon exit to the small boy was even more interesting than in
the morning, for the pavement and "church parade" show was greater.
Hence, also, for purposes other than of strict devotion the said
small boy usually took his seat in the gallery, near the head of the
stairs. The benediction over, he was promptly on the side walk to see
the largest number of pretty girls, and other people more or less
interesting.
Public-domain text, read in full here on John Shaqi.
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