John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
I. We have already considered what it is for a soul to get near
to the seat of God, and what are the usual attendants of such
a privilege. At such a season the holy soul will have an awful
and adoring sense of the majesty of God, a becoming fear of his
terrors, and some sweeter taste of his love. There will be a divine
hatred of every sin, and a sensible virtue and influence proceeding
from a present God, to resist every temptation; there will be a
spiritual and heavenly temper diffusing itself through the whole
soul, and all the powers of it; a fixedness of heart without
wandering; and a liveliness without tiring; no weariness is felt in
the spirit at such a season, even though the flesh may be ready to
faint under the overpowering sweetness; then the soul with freedom
opens itself before the eye of God, and melts and flows in divine
language, whether it complain or rejoice. But I have finished this
head, and repeat no more.
II. What are some of the particular circumstances or subjects of
complaint, that a saint brings to God when he comes near to him.
In general, a saint, when he is near to God, has all the fulness of
his heart breaking out into holy language; he pours out his whole
self before his God and his Father; all the infinite affairs that
relate to the flesh and spirit, to this life and that which is to
come; all things in heaven, and all things on earth, created or
uncreated, may, at one time or other, be the subjects of converse
between God and a holy soul. When the question is asked by a carnal
man, “What can a Christian talk with God so long and so often
about?” The Christian, in a divine frame, answers, “He that hath
matter enough for converse with God, to wear out time, and to fill
up eternity.” It may as well be asked on the other side, What has
he not to say? What is there that relates to God, or to himself, to
the upper, or the lower world, that he may not at some time say to
his God?
But I must confine myself from wandering in so large a field,
that I may comport with the design of my text. Though a good man,
in devout prayer often spreads his hopes and his joys before the
Lord as well as his sorrows, fear, and distresses; yet I shall at
present endeavour to set forth only the mournful and complaining
representations of his circumstances that he makes before the
throne of God.
Public-domain text, read in full here on John Shaqi.
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