John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
this likewise terrified his mother, who concealed it from her
husband, determining, as soon as she was able, to go to a magician
and know the signification of these surprising marks. The child
being circumcised, and she purified, according to the old Jewish
custom, she dressed herself in disguise, put a veil on her face,
and taking with her a kinswoman, went to the magician’s, and being
introduced to him, she related her dream, her fears and the marks
upon her son, desiring the interpretation of the dream, and the
signification of the marks.
The magician replied, I am no interpreter of dreams, neither do I
justly know the signification of marks; and the whole of your story
appears as strange to me, as it can be amazing to you; but if you
can tell me when the child was born, I will calculate its nativity,
and see what it pretends. He then called for pen, ink, and paper,
and sitting down, calculated his nativity; and when he had finished
it, he shook his head, and his countenance waxed pale; which being
perceived by Judas’s mother, she said unto him, do not deceive
me, but tell me true, hide nothing from me, whether it be good or
evil.--Then, said the magician, to your sorrow, I have seen the
rules of the planet that reigned predominant at your son’s birth,
that he would prove a thief and a murderer, and what is worse, he
will, for lucre, betray the Lord of Life; for which act he will
afterwards despair of mercy, lay violent hands on himself and
come to a shameful end.--These words pierced the mother’s heart,
who wringing her hands, wished she had never been born, rather
than to have been the mother of such an unhappy child; and asked
the magician what she could do to prevent the bringing of shame or
disgrace on her family? He told her he knew no way of prevention,
but by laying violent hands on it, which might be now easily done
in its infancy and in a manner so as not to be discovered. To this
she replied, that she would not for ten thousand worlds commit such
an act of violence on her son; for if her husband had the least
suspicion of it, he was so fond of Judas, that he would never be
reconciled to her any more; yet for the sake of her family, she
would by some means or other prevent it without destroying it; and
then told the magician, that if she had a small boat made like a
shell, with a cover to go down close that no water might get in,
and a little vent to let in air at the top, and room in it to lie
soft and easy, she might without danger send him down the river
Jordan, and so commit him wholly to the protection of providence,
which might conduct him to some distant shore, into the hands
of some tender persons, and thereby preserve his life; and if
he afterwards commits those base actions the shame will fall on
his own head, as no one will know from whom he is descended. The
magician highly commended her for her invention, and said he would
procure such a boat for her; and she promising him a good reward
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