John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
The mother when she got home fainted away, but was revived by being
informed by her maid servant, that during her absence they had
almost brought the matter to a close, having found a neighbour’s
male child, who had died the day before, and was just of the same
age as Judas, for whose body they had given the parents a small
sum of money, and paid the expense of burying a coffin full of
bones, by way of a blind: and the only thing that remained was to
deceive her husband, and get this child buried under the sanction
of Judas’s body.
The father coming home at night, and finding his wife in tears,
soon guessed the dismal cause; and inquiring of the servants, they
with dissembled grief informed him, that the child died in the
morning soon after his departure. The man was much affected with
the loss of his child, and thinking to prevent his wife’s grief by
the sight of the body he had it removed to a kinsman’s house, and
in a day or two interred it from thence, supposing it to be his son
Judas.
By this time Providence had conducted Judas, alive and well, unto
the coast of Iscariot, a kingdom in Palestine, where Pheophilus the
king often used to recreate himself, in beholding the ships pass
and repass at sea. It happened that the very day that Judas was
cast on the coast, the king and his nobles came on that diversion,
and as they were standing on the top of the rock, looking into
the sea, the king espied a little boat floating upon the water,
and thinking it to be a chest of some wrecked ship, he ordered
a servant to put out a boat and fetch it; which being done, and
brought to the king, he ordered it to be broken open; when to their
great surprise, they found a lovely babe, who look’d up, and smiled
in the king’s face. Then said the king to the child, _welcome as
my own child_; and expressed much joy in being providentially sent
to preserve the babe’s life, and taking it up in his arms, said if
thou wert a child begat by me, I could not esteem or value thee
more. Then he espied about its neck the aforementioned parchment,
viz:
MY NAME IS JUDAS.
Well, said the king, as thy name is Judas, I will now double name
thee, and then called him _Judas Iscariot_, because he found him
near the coast of that name. He was then brought to court, treated
as the king’s own child, and at a proper age educated well, and at
last became a man of learning and genius and behaved himself so
wisely, that the king made him his principal steward.
Judas being arrived at this rank, still coveted greater, and
remembering the queen one day said, that if the prince, her son
died, Judas should be her heir, he therefore set about contriving
to kill him, accordingly he professed great love and friendship
for him; and one day being walking together, Judas took occasion
to quarrel with the prince, and maliciously slew him, thinking all
would go well with him if he was dead.
Public-domain text, read in full here on John Shaqi.
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