John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
It is strange that should be a pollution which was instituted
before corruption; or that impurity which was ordained in the state
of innocency; or that they should make that to be a sin, which they
make to be a sacrament; strange stupidity!--But a bastard may be
laid at the door of chastity, and a leaden crown set upon a golden
head. Bellarmine (that mighty atlas of the Papal power) blows his
stinking breath upon it: “Better were it for a priest to defile
himself with many harlots, than to be married to one wife.”--These
children of the purple whore prefer monasteries before marriages,
a concubine before a companion.--They use too many women for their
lusts, to choose any for their love.--Their tables are so largely
spread that they cannot feed upon one dish. As for their exalting
of a virgin-state, it is like him that commanded fasting, when he
had filled his belly. Who knows not, that virginity is a pearl
of a sparkling lustre? but the one cannot be set up, without the
other be thrown down: No oblation will pacify the former, but the
demolishing of the latter. Though we find many enemies to the
choice of marriage, yet it is rare to find any enemies to the use
of marriage. They would pick the lock that wants the key, and pluck
the fruit that do not plant the tree. The Hebrews have a saying,
“that he is not a man that hath not a wife.” Though they climb too
high a bough, yet it is to be feared that such flesh is full of
imperfection, that is, not tending to propogation: though man alone
may be good, yet, _It is not good that man should be alone_. Which
leads me from the subject to the predicate, _It is not good_.
Now, it is not good that man should be in a single condition on a
threefold consideration.
1. In respect of sin, which would not else be prevented: Marriage
is like water, to quench the sparks of lust’s fire, 1 Cor. vii. 2.
_Nevertheless, to avoid fornication, let every man have his own
wife, &c._ Man needed no such physic when he was in perfect health.
Temptations may break nature’s best sense, and lay its Paradise
waste; but a single life is a prison of unruly desires, which is
daily attempted to be broken open. Some, indeed force themselves to
a single life, merely to avoid the charges of a married state; they
choose rather to live in their own sensuality, than to extinguish
those flames with an allowed remedy: _It is better to marry than to
burn_:--to be lawfully coupled, than to be lustfully scorched. It
is best to feed these flames with ordinate fuel.
Public-domain text, read in full here on John Shaqi.
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