John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, ClassifiedGraham, Dougal
Religion
John Cheap, the Chapman's Library. Vol. 2: Religious and Scriptural: The Scottish Chap Literature of Last Century, Classified
Graham, Dougal
Chapbooks, Scottish; English literature -- 18th century; Popular literature -- Scotland
She must be so much, and no less; and so much, and no more. Our
ribs were not ordained to be our rulers. They are not made of the
head, to claim superiority; but out of the side, to be content
with equality. They desert the Author of nature, who invert the
order of nature. The woman was made for the man’s comfort, but
the man was not made for the woman’s command. Those Shoulders
aspire too high, that content not themselves with a room below
their heads. It is between a man and his wife in the house, as it
is between the sun and the moon in the heavens, when the greater
light goes down the lesser light gets up; when the one ends in
setting, the other begins in shining. The wife may be a sovereign
in her husband’s absence, but she must be subject in her husband’s
presence. As Pharaoh said to Joseph, so should the husband say to
his wife, “thou shalt be over my house, and according to thy word
shall all my people be ruled, only on the throne will I be greater
than thou,” Gen. xli. 40. The body of that household can never
make any good motion, whose bones are out of place. The woman
must be a help to the man in these four things:--1. To his piety.
2. To his society. 3. To his progeny. 4. To his prosperity. To
his piety, by the ferventness of her excitation. To his society,
by the fragrantness of her conversation. To his progeny, by the
fruitfulness of her education. To his prosperity, by her faithful
preservation.
1. To his piety, by the ferventness of her excitation, 1 Pet. ii.
7. Husband and wife should be as the two milch-kine, which were
coupled together to carry the ark of God; or as the two cherubims,
that looked one upon another, and both upon the mercy-seat; or as
the two tables of stone, on each of which were engraven the laws
of God. In some families married persons are like Jeremiah’s two
basket of figs, the one very good, the other very evil; or like
fire and water, whilst the one is flaming in devotion, the other is
freezing in corruption. There is a two-fold hinderance of holiness:
1. On the right side. 2. On the left. On the right side; when the
wife would run in God’s way, the husband will not let her go; when
the fore-horse in a team will not draw, he wrongs all the rest;
when the general of an army forbids a march, all the soldiers stand
still. Sometimes on the left: How did Solomon’s idolatrous wife
draw away his heart from heaven? A sinning wife was Satan’s first
ladder, by which he scaled the wall of Paradise, and took away the
fort-royal of Adam’s heart from him. Thus she, that should have
been the help of his flesh, was the hurt of his faith; his nature’s
under-proper, became his grace’s under-miner; and she that should
be a crown on the head, is a cross on the shoulders. The wife is
often to the husband as the ivy is to the oak, which draws away his
sap from him.
Public-domain text, read in full here on John Shaqi.
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