But, again, it is said that true reflection is marked by a certain
characteristic bodily attitude, which bespeaks inner conflict and a
search for adjustment. This contention seems to have little ground in
fact. The puzzled, hesitating, undecided expression that is usually
supposed to betray deep cogitation may in fact mean simply hesitation
and bewilderment,--the need for thought, rather than its presence. The
expression reveals a certain degree of incompetence and sluggishness in
the individual concerned, and signifies a lack of wide-awakeness and
responsiveness. A student puzzling over his algebra, a speaker
extemporizing an argument, a ball-player using all his resources to
defeat the enemy, have attitudes so unlike that no analysis could
discover in them a common form of expression. And yet it would be
madness to deny that thinking attends their various performances. There
is, in short, no evidence from the side of bodily expression to indicate
the presence in man of a special nervous faculty called reflection.
Consider next the contention that the cue to thought is a puzzling
situation, involving a problem. No problem, no thought; no thought, no
problem. This may mean either that a man finding himself in a difficult
situation uses all his energy and resource to escape from it, or, that
he never concerns himself with abstract symbols except under the spur of
necessity. The former meaning contains some truth, but the latter is
what Dewey would call a 'dark saying.' If by 'thought' be meant that
period of high activity of all the faculties which is only occasional,
it is doubtless true enough that a problem is frequently needed to
awaken it. Man is content to let life glide along with a minimum of
effort; he cannot, if he would, long maintain the state of high activity
here called 'thinking.' As a consequence of not thinking when he should,
man frequently finds himself involved in situations requiring the
exercise of all the energy and resource he possesses. But the really
efficient 'thinker' is the man who keeps his eyes open, who sees ahead.
He is not efficient merely because of the excellence of his established
modes of response, but, more particularly, because he is alive and
alert. His thinking is effective in preventing difficult situations, as
well as in getting out of them.
Public-domain text, read in full here on John Shaqi.
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